Showing posts with label sexuality. Show all posts
Showing posts with label sexuality. Show all posts

Wednesday, January 29, 2014

The Wolf of Wall Street (Martin Scorsese)

a.k.a. "The Douche of Debauchery Street"

From "The Great Ziegfeld" and "Citizen Kane" up to "Easy Rider" and "The People vs. Larry Flynt"; American cinema is definitely no stranger in tackling larger-than-life individuals taking on larger-than-life dreams and then subsequently disintegrating at the seams. It's a theme so common among American films that "The Wolf of Wall Street", the newest film by the great Martin Scorsese and was based on the novel of the same name by Jordan Belfort, seems awfully fresh and new yet so strangely familiar. After the great but very un-Scorsese-like "Hugo" (a film that felt like it was ghost-directed by Robert Zemeckis), fans will surely be delighted because, in many ways, this film once again showcases the Martin Scorsese we always knew, delirious and all, that has mysteriously went AWOL after 2006's "The Departed". 

Take note, though: "The Wolf of Wall Street" is not a colorful gangster film or even a cold period piece ala "Shutter Island". If Scorsese classics like "Goodfellas" and "Casino" were fly-on-the-wall looks at the hierarchical and systematic (not to mention bloody) operation of the Mafia, "The Wolf of Wall Street" is a chaotic depiction of the alternate lives stockbrokers lead once the Benjamins start to pile up more than they can handle. It is as dark in its comedy as it is disturbing in its debauchery, and though the film can be viewed mostly as a study of immorality and the evils of money, the film also has the trademark 'cautionary' feel that radiates from almost all of Scorsese's gangster features. Remember Harvey Keitel's quote from "Mean Streets"? "You don't make up for your sins in the church. You do it in the streets. You do it at home." This film forcefully begs to differ, for it suggests that you make up for them in luxury yachts and orgy rooms instead, while you snort the living hell out of everything that can be snorted.

Everything in the film, from the opening shot up until its sobering finale, screams 'Martin Scorsese' over and over again. But more specifically, it echoes "Casino" all too vividly, which makes the film nostalgic yet imbued with a 'been there, seen that' vibe, from the tracking shots to the strangely accommodating narration. Though on the up side, Scorsese himself should be more than commended for being able to handle a hard-hitting film with such smutty, hoop-de-doo imagery that perhaps only the combined forces of Sidney Lumet and Robert Altman in their heydays may dare to take on. And judging from its sprawling 3-hour running time, it is not too hard to infer that Martin Scorsese is, and I'm saying this with a devilish grin on my face, very much in love with the subject matter, which definitely validates some people's claims that the film glorifies excess. 

Well, perhaps it does, but it depends on who will see it. Frat boys, for instance, may go gaga about the more explicit scenes (add up their main man Jonah Hill's involvement) the same way how some '90s hip-hop artists have memorized by heart the lines from "Scarface" as if they are verses straight from the good book. The film is "Fear & Loathing in Las Vegas" all over again but without Hunter S. Thompson's aimless ramblings, and with a kind of resolution that will surely make you ponder if Gordon Gekko's "Greed is Good" speech in Oliver Stone's "Wall Street" has any truth behind it. The film is very familiar on what it really wants to be (a morality tale about money), but also occasionally sidesteps with one shock-inducing sequence after another, and I'm not even complaining. Though it can be said that the film may have one sex and drug-related scene too many, its explicitness never crossed the boundaries of necessity. Visually, the film surely has gone way overboard at times to the point of being exploitative, but, as redundant as this may sound, the film's pointlessness is the point, and Scorsese could not have pulled it off more confidently. 

The cast, which has made the hedonistic script effortlessly feel more comedic and its epic running time shorter than it actually is, is flat-out brilliant if a bit scenery-chewing at times. In addition to that, Leonardo DiCaprio also unleashes what may perhaps be his finest performance in years as Jordan Belfort, thanks in part to his great chemistry with Jonah Hill, and also to his peculiar energy. Matthew McConaughey also shines in a brief role as DiCaprio's mentor of sorts. I hope I'm not the only one to have noticed this, but damn he looks like an anorexic Patrick Bateman in this film.

"The Wolf of Wall Street", though stylish, flashy, and a tad too promiscuous for a mainstream film, is still a powerful feature that proves once more the fact that Scorsese is still far from losing his mojo. More than anything else, the film is obviously a stylistic replication of Scorsese's own film "Casino", but it nonetheless reverberates with a kind of sexual and moral audacity seen and felt more in brave art house features than in typical Oscar front-runners. After all is said and done, "The Wolf of Wall Street" is far from being one of Scorsese's very best, but it definitely sits atop the slew of films he has churned out in the last 10 years or so. This is definitely not the film you would want to watch if you're an idealistic businessman or an aspiring millionaire that wishes no one harm. Go watch Macaulay Culkin's "Richie Rich" instead.

FINAL RATING 
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Saturday, February 16, 2013

The Master (Paul Thomas Anderson)

The master and the mastered.

Many have been said regarding "The Master's" conspicuous allusions to L. Ron Hubbard and his church of Scientology, especially in how 'The Cause', the fictional religious group in the film, uncannily mirrors the said religion's intricate (but ultimately questionable) teachings. But after my first viewing of the film, I can really say that "The Master" is so much more than a quasi-satirical take on a controversial religion. More importantly, it is notable to mention that the film, amid its weird psychoanalytic vibe, is a piece brewing with enthralling character dynamics that are as involving as they are alienating, realized to utmost perfection by Joaquin Phoenix, Philip Seymour Hoffman and Amy Adams in what may be the best acting ensemble of 2012.
     
Fresh from his mock acting piece (chronicled in the Casey Affleck-directed film "I'm Still Here") which involves a Zach Galifianakis-like beard and some hip-hop music, Joaquin Phoenix, in one of 2012's best performances bar no role specifications, returns with a vengeance as the disturbed naval veteran Freddie Quell. A quintessential image of a wasted wanderer, Freddie does not know what to do or where to go next after a suggestively traumatic experience during the Second World War. But unexpectedly, one night after randomly boarding a yacht, he meets Lancaster Dodd, the multi-faceted leader of 'The Cause', who has developed an instant liking to Freddie's personality and, more specifically, to his paint thinner-infused booze. Slowly, they develop an erratic and openly psychoanalytic relationship that has also made an instant believer out of Freddie, even when Lancaster, as even what his own son has hypothesized, is merely making up the numerous doctrines of his religion as he goes along.
     
By fully imposing this complexly well-weaved relationship all throughout the film, Paul Thomas Anderson was able to make up for "The Master's" lack of narrative drive, and in that aspect, he has succeeded. But truth be told, "The Master" is no "There Will Be Blood", or does it even come close to being something akin to it. With quite a lack of thematic cohesion and a sense of narrative direction, "The Master", after a promising first half, falters both in power and energy in the second half, which leaves me very disappointed to say the least, especially considering the fact that this is my most anticipated film of 2012. Just like Joaquin Phoenix's character in the film, Paul Thomas Anderson appears to be quite lost, and it reflects in the film as it goes along, with both positive and negative repercussions.
     
In a way, being thematically directionless as a filmmaker adds to the overall mood and visual language of a film, and with "The Master", PTA's seemingly aimless psychological and science fiction-like philosophical jabbering is a great plus. But on the other hand, it's also the very same aspect that has squeezed out the film's strengths dry, until it reaches a conclusion that's characterized with a sort of hastened optimism.
     
For the record, he has never been this abstract since "Punch-Drunk Love", but also for the record, he has never been this optimistic, character development-wise, since, well, "Boogie Nights". But thanks to the film's stoic and sometimes emotionless imagery and its mercurial musical scoring that range from the relaxing to the downright unsettling, "The Master" was able to achieve a thoroughly frightening psychological undercurrent despite the fact that the film, after all, is heading towards a quite reassuring finale. Ultimately, the film, at least from where I see it, is all about the mystifying but deeply harmonizing relationship between man and religion. Unexpectedly, "The Master" has turned out to be more than just a brooding character study of a man lost between the harshness of his own reality and the emotional retreat that the so-called 'opiate of the masses' can offer; it is, after all, a quite comforting film that confronts religious cynicism and looks at it straight in the eye with the confidence of a newly reformed man.
     
In a way, "The Master" is a subtle criticism to those who criticize the truth to a particular religion, and for a seemingly cynical filmmaker like Paul Thomas Anderson, it is a truly welcoming sight. Now, I may sound stupid, but "The Master", with its insightful look at the interconnectedness of religion, psychology and sexuality, seems to remind me of a specific, Mormon-centric "South Park" episode entitled, well, "All About Mormons". In it, a kind-hearted Mormon boy named Gary, after hearing so much crap from Stan and his inquisitive statements regarding the veracity of Mormonism, suddenly manned up and delivered a most profound litany that is both a response to Stan and an address to us all: "Look, maybe us Mormons do believe in crazy stories that make absolutely no sense, and maybe Joseph Smith did make it all up, but I have a great life, and a great family, and I have the Book of Mormon to thank for that."
      
That quote, for me, is the essence of "The Master", specifically in the context of Freddie's emotional and psychological development. Yes, perhaps, my analysis of the film may be a tad too optimistic for some, but that's how I have made out the film. After sifting through much of my thoughts while writing this review, I still do think that I have arrived at a very justifiable conclusion. "The Master", in many ways, is a celebratory probe into the ever-changing nature of the human person. The only catch is that it doesn't look and feel like one.

FINAL RATING
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Monday, January 7, 2013

The Cook, the Thief, His Wife & Her Lover (Peter Greenaway)

A gourmet parable.

Even before I became a full-fledged cinephile, I was already more than aware of the "The Cook, the Thief, His Wife & Her Lover's" notoriety as a taboo-breaking motion picture that navigates around the question of whether or not films with such abhorring themes can really pass as adequate art. For films like this, audience polarization is all but given. But with the history of cinema itself to finely attest and creations like "Pink Flamingos" and "Last Tango in Paris" as lasting proofs, only time can really tell if whether or not thematically questionable films may dwindle into obscurity or shine ever brighter. In "The Cook, the Thief, His Wife & Her Lover's" case and the two other aforementioned films, it's definitely the latter. Personally, only a few films have simultaneously left me in both revolting disgust and stunning awe; count this great, great film as one of the handfuls.
     
Directed by the subversive British filmmaker Peter Greenaway, "The Cook, the Thief, His Wife & Her Lover" is a poetic shock tale about infidelity, ruthlessness and revenge with a gourmet twist. Anchored by Michael Gambon's intensely frightening (yet also comedic) performance as the gangster cum restaurant owner Albert Spica and Helen Mirren's understated turn as his wife Georgina, the film often takes on a very stagy quality fitting of its highly surrealistic tone. Together, they have both showcased what I think are the best performances that I've seen in quite a while.
     
Right now, fresh from seeing Michael Gambon's wicked portrayal as Mr. Spica, it's really just quite hard to imagine that the very same actor has also more than convincingly played the post-Richard Harris Dumbledore in the Harry Potter film series. The same goes for Helen Mirren, who has just disappeared into the role of the very sensual Georgina that it's quite a tricky mind exercise to muster the fact that she still has enough acting skills (and insane at that) left to pull off the Queen of England herself in an Oscar-winning turn many years later.
     
But aside from the performances, that which also includes Alan Howard's realistic portrayal of Georgina's mild-mannered lover and Richard Bohringer's symbolic embodiment of the defiant chef, much is to be lovingly observed and deliciously absorbed in this film. One of them, although some may see it as a mere production foot note, is the exquisitely transitional costume design (done by Jean Paul Gaultier, whom, weird enough, I have first heard about in "American Psycho"), whose color-coded elegance contrasts with the film's visual and thematic depiction of decay. Oh and there's also the set design, which greatly detaches the film from the organic nature of reality, and the cinematography, an aspect that exceptionally characterizes the film with an ironic degree of formalism albeit its relentless display of grotesqueries.
     
In a nutshell, I think "The Cook, the Thief, His Wife & Her Lover" can be simply sufficed as an operatic comedy of bizarre proportions. Yet on one hand, I think it can also be labeled as a humorously dramatic disembowelment of the superficiality of modern manners. But then, there's also, as what many has claimed, the film's supposedly metaphorical attack on Margaret Thatcher's politics. Though I am sadly quite ignorant of Thatcherism (but I do know of its strict adherence towards privatization among others), it is really not that hard to look beyond the surface of the film and unearth its underlying sociopolitical layer, what with its disturbingly symbolic depiction of the 'ruler' (Albert) and the 'ruled' (Georgina, the chef and all the other characters).
     
"The Cook, the Thief, His Wife & Her Lover", despite of its satirical attack on Britain's political milieu at the time of its release, is still a timeless achievement in niche filmmaking, especially in how it has made the bizarre look tasteful and vice versa. Also, this is the first time that I have seen a film where infidelity was depicted as if justified, and its perpetrators not as advantageous offenders but as romantic heroes. Now, if only I can see this on the big screen…

FINAL RATING
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Thursday, December 27, 2012

One More Try (Ruel S. Bayani)

Try and try and try...

I thought it will be different. I thought that, with this film, Star Cinema would temporarily veer away from their uncontrollable obsession for infidelity. I thought that, for once, here's something that will infinitely be more sensible compared to the said film outfit's recent products. But no, "One More Try", an official Metro Manila Film Festival entry, has merely used some medical excuse in the form of severe aplastic anemia so that they can push forth their mouth-foaming inclination towards anything extramarital and morally questionable yet again. 
     
But before we move on with the review, the obligatory synopsis first: Dingdong Dantes' Edward is happily married to Angelica Panganiban's Jacq. Along then comes Angel Locsin's Grace, a woman who had a brief romantic relationship with Edward and is now mothering the fruit of their love (they had a child, alright) somewhere in Baguio, asking for Edward's help. 
     
The child, much to the very motherly sadness of Grace, is inflicted with a kind of life-threatening illness that can only be cured by bone marrow transplant and Edward is the only possible donor. But the catch is this: Edward is incompatible to give his marrow and the only other cure is to get it from a second, still non-existent child. To conceive the baby, they first tried in vitro fertilization but it failed. The only remaining option, as what Carmina Villaroel's irritating 'Doctora' character has stated, is for Grace to be impregnated through the 'natural way'. Meaning, Edward and Grace must have sex once more, much to the complication, of course, of their respective relationships and their lives. All four main characters (including Zanjoe Marudo's immaterial character Tristan: Grace's beau)
     
While the establishment of "One More Try's" scenario is quite provocative, the film, as it goes along, transitions from interesting to slightly plausible to idiotically preposterous. Sure, the film has raised certain moral questions regarding this very difficult psycho-sexual predicament, but the way the characters were realized is so irrational and obtuse that they ultimately looked ridiculous and unintentionally hilarious despite of the film's self-serious tone. 
     
Okay sure, some may argue that "One More Try" is indeed a cinematic essay about the idiocy of love, and I may be missing the point. But be informed, the idiocy of love is really different from sheer simple-mindedness. Specifically, I am pertaining to Angelica Panganiban's character who, despite of her being an epitome of an intelligent career woman, has quickly allowed Grace to enter their married life, knowing that situations will subsequently conspire against her. 
     
From where I look at it, I think that "One More Try's" ultimate flaw is not on the direction (by Ruel S. Bayani) or the performances. In fact, the performances range from good to great. It is, in actuality, on the screenplay itself, which has allowed its own characters act upon a crucial situation with sheer lack of logic and thought. 

And then, after much emotional despair and lots of tears, all of a sudden, the film jumped into a heavily sugar-coated happy ending that's ever-characteristic of every Star Cinema films. Plus, I found out through research that there's an alternative treatment for severe aplastic anemia other than the bone marrow transplant called immunosuppression, which has little to no 'early mortality' rate. 
     
Well, if that's the case, the whole dilemma raised by the film is all for naught. We have been fooled, it ultimately seems. Carmina's doctor character may have been the one needing some hair-pulling and bitch-slapping and not the main characters. But medically-speaking, is there really a need for conflict? 

(Note: As I'm writing this review, I just found out that the film has won the Festival Best Picture. Congratulations, but the film could have been better or, if my research will prove to be quite right, even easily invalid.)

FINAL RATING
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Tuesday, September 25, 2012

The Silence (Ingmar Bergman)

Johan.

Not fortunate enough to have a copy of Bergman's "Winter Light", I immediately jumped into this aptly-titled film of his that's also the final film in his "Silence of God" trilogy. If "Through a Glass Darkly" is a religiously probing yet spiritually reassuring film, "The Silence", in a way, is its brooding half-brother. Expecting something reflectively eloquent, "The Silence" has instead caught me off-guard with its coldness. With minimal dialogue and the recurring sound of a ticking clock, this film may just be Ingmar Bergman's most emotionally distant and alienating film. 

With a plot that's very elliptical in nature and with characters that seem to act in vague, incomprehensible ways, it's a film that's quite difficult to grasp and be emotionally involved in. Yet strangely, its dark sexual spell, devastating performances (specifically by Ingrid Thulin) and Bergman's maestro-like handling of the profound landscapes of the human face makes "The Silence" a masterful mood piece that's definitely hard not to admire. 

The story, forged in simplicity, is about two sisters, Anna (Gunnel Lindblom) and Ester (Ingrid Thulin), and their complex relationship that teeters between affection and downright contempt. In the middle is Anna's son Johan (Jörgen Lindström), whose naivety makes him the perfect observer in the film. 

Compared to "Through a Glass Darkly", "The Silence's" spiritual and religious allusions are more inconspicuous, which makes it even harder to absorb and analyze on the basis of the trilogy's theme that is God's silence. 

With Bergman being a filmmaker that's more artistically inclined in capturing his actors' performances on silent, relatively empty locations, "The Silence" is a genuine challenge for him and cinematographer Sven Nykvist because they are compelled to shoot numerous scenes in busy street corners. But as expected, the film still came out to be visually stunning. 

Setting-wise, "The Silence" is primarily split into three locations: the hotel room where the three characters are currently staying at, the finely-carpeted hotel corridors and the streets. Tricky as it may seem to be, Bergman was able to convey the personalities of Anna, Ester and Johan by placing them in specific locations that reflect them as characters. 

Anna, the confused younger sister, is placed mainly on the busy streets to highlight her passively carefree attitude. Ester, the ill, emotionally tormented older sister, is perennially situated within the hotel room to emphasize her physical and emotional limitations. Johan, on the other hand, is constantly placed on the corridors to underline the fact that he is in the 'middle' of it all. Notice how he was never shown roaming the streets along with her mother. Look at how every time Anna is inside the hotel room with Ester and Johan, tension ensues. Despite of their familial ties, Bergman may have been suggesting that God seems to have given the three of them their respective planes of existence (the hotel room, the corridors and the streets) so that balance can be observed. But by integrating the concept of 'God is love' that's also present in "Through a Glass Darkly", Bergman complicates things again. 

In one key scene, he has suggestively shown that Ester is 'romantically' invested to her sister Anna. Clearly, her love for her younger sister transcends sibling affection. This therefore distorts things even more and again, the question of whether or not god and love being one and the same is truly a positive thing enters the scene. 

If God is love and love is what Ester is feeling towards Anna, then why is the former still under pain and suffering? If God embodies love, then why is it that the relationship between Ester and Anna angst-ridden, ambiguous and confused? Where is the guiding light? 

Amid all of these questions, Bergman's thematic God merely looks at the ultimate unraveling in deep silence. Perhaps Ester's love is invalid and wrong. Well, if that is the case, then God, as far as "The Silence" is concerned, is not really love in every sense of the word. The film seems to suggest that, to be more exact, it should not be 'God is love' but 'God is love...with some exceptions'. 

Arguably, Bergman is at his most emotionally nihilistic in this film. He took the concept of 'God is love' and smashed it right in front of us like some useless ornamental vase. "The Silence" is that shard in the shattered mess that cuts so deep it leaves quite a beautiful scar.

FINAL RATING
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Monday, September 24, 2012

Faster, Pussycat! Kill! Kill! (Russ Meyer)

Tura Satana as the vicious Varla.

Call it dated, silly and extremely campy, but still, "Faster, Pussycat! Kill! Kill!" is classic exploitation fun that brings us back in a time where the deadly combination of femme fatales and some high-octane machinery equals to titillation. This, I think, is one of those films that have definitely made men salivate back then. Cars, violence and sexy women, what more can you ask for? Yet despite of its superficial display of violence, sexual innuendos and car chases, there's no doubt that this film, directed by Russ Meyer (who has also produced and co-written it), still has something much to say than meets the eye. 

Is it a film about women empowerment? Well, definitely a big no. In fact, this is the kind of film that will definitely make feminists shake their head in disgust and disappointment. This was never how they envision women to be. It portrays women as unpredictably murderous low-lives and nothing more. To make it even worse, the heroines of the film (if you can call them that) are a bunch of go-go dancers, which is not exactly the most ideal job for the female populace. So, if it's not a film that empowers women, then what is it all about? 

Personally, I think that it's merely a film about power. Director Russ Meyer, with an intention to exploit and entertain, was successful in putting into the screen the things (sexy women, cars and violence) that sway men into complete submission and reduce them into libidinous losers. In a way, it's not the female characters' sexual force that dominates the film but Russ Meyer's power as a director. In a way, he reflects, by way of this film, the ultimate male fetishes of the time while also relishing in it himself. Now, imagine what kind of film would be made of today's male fixations? What kind of 'pussycat' will we see at this point in time? Oh, well, enough of that before it gets all too... sleazy. 

Back to the subject at hand, this is a film that's undeniably sexy and spell-binding. It is a fun little film that has since been one of the genre's cornerstones. Yet at the end of the day, it's also considered as trash. Yes, the kind of trash that has inspired Quentin Tarantino and Robert Rodriguez to create "Grindhouse". With that given, why then, despite of the fact that the film was made specifically for its own era (the 1960s) and nothing further, has it become timeless? Well, I think the answer lies in the very execution itself. Buried somewhere in the middle of the curvy presences of Varla (Tura Satana), Rosie (Haji) and Billie (Lori Williams) is a quick-witted script and a fast-paced plot. 

The story is simple enough: three go-go dancers, after a day's work, found themselves in a contagious mood for reckless fun. Enter a young, harmless couple who have obliviously joined the unpredictable triumvirate in a picnic of sorts. A little trouble occurs and the male half of the couple was killed by one of them crazy ladies. This is where the carnage starts. From here, "Faster, Pussycat! Kill! Kill!" picks up the steam like there's no tomorrow. With the female heroines increasingly becoming more and more dangerous, so do the male characters in the film, particularly the crippled whacko (Stuart Lancaster) and his 'all brawns no brain' son (Dennis Busch). There's also the other son named Kirk (Paul Trinka), who may or may not be your usual decent Southerner. 

In a way, I occasionally found the script, with all those wonderfully-placed puns and whatnot, to be even more fascinating than the narrative itself. I also found the performances to be even more engaging than the characters themselves. Although I can see where the logic of the characters are coming from and what motivates them to do what, I still can't help but be more smitten by how these actors and actresses have gotten themselves in the spirit of camp even though there's this brooding sense of futility in what they are doing. They are, after all, merely acting in a cheap exploitation film. Why should they give their all, right? Well, energy and passion indeed perform mysterious wonders to people. 

What the actors and actresses lack in talent, they make up for intensity. Acting more like cartoon characters than actual people, there's this comedic feeling that, inevitably, there will be an Acme box that will fall from the sky and hit one of them in the head, resulting in an explosion of unearthly proportions and a bump of mountainous heights. It's a laughable thought, really, but this is also the very reason why the film is so much fun. You just can't help but picture the surprise appearance of a carrot-eating, wise-cracking bunny in there somewhere, or perhaps an arrogant, constantly salivating duck suddenly coming out from one of them desert shrubs. 

Ultimately, "Faster, Pussycat! Kill! Kill!", unlike the curvaceous wholeness of the three lady characters in the film, proved to be less than the sum of its parts. But still, that does not take anything away from the film's wildly alternative vision of America; a vision where liberated women are given free reins to do whatever they want in the middle of the desert, with men ironically at their mercy and the revving of car engines as their symbol of authority. Ladies and gentlemen, what we've got here is a new wild west.

FINAL RATING
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Wednesday, May 30, 2012

Shame (Steve McQueen)

Brandon.

It's a coincidence for this film to have included a reference to "Gimme Shelter" (describing it as 'hell') because, along with the said Rolling Stones documentary, "Shame" is really one of the few films that has truly left me shaken, despite of its polished filmmaking facade, because what it shows is all too real. And despite of its extreme sexual content, this is also one of the few instances that it was absolutely necessary. 

But aside from that, "Shame" is also my solid proof, based on their powerful performances, that Michael Fassbender and Carey Mulligan are genuine acting forces to be reckoned with. "Shame", for a lack of a better description, is what "American Psycho" would be minus the killer instinct and the violence but with uncontrollable lust and utter regret as their substitutes. And unlike the said Mary Harron adaptation of the Bret Easton Ellis novel, "Shame" speaks volumes of truth that "American Psycho" can't even muster to raise save for its satiric tone towards '80s yuppie narcissism. Oh, and did I forget that "Shame" has heart?

Composed of scenes that have seemingly rendered New York city as a 'sleepy' metropolis merely populated by few nightly nocturnes roaming the city's underground bar and sex club scenes, "Shame" is an intense character study of one man leading an all too isolated sexual life in an all too big a city with little to no care in the world. 

Living in a posh, minimalist apartment filled with boxes and boxes of pornographic materials and a steady income more than adequate for some nightly prostitutes, Brandon (Michael Fassbender), originally born in Ireland and has grown in New Jersey, is now living his own version of the American Dream. And where's better to consume it in excessively emotionless amounts than in the so-called center of the world that is New York City?

But then we can't accuse Brandon of not going after any emotional connections either. Trying his romantic luck with a co-worker named Marianne (Nicole Beharie), he forces himself towards love; an idea, along with marriage, that he was otherwise skeptic about. 

But like Travis Bickle's complete opposite, a character that's desperately in search for some genuine romantic attachment, Brandon's intended connection with Marianne might have been done just so he can tell to himself that at least he has tried this pesky little 'love' thing. And assuring himself with that fact, that he can't really exist within the context of genuine romantic affection (marked by his inability to have proper sex with her), he once again wills himself back to his empty pleasures.

For Brandon, his is a life worthy of envy, but not until his quite unstable sister Sissy (Carey Mulligan) unexpectedly comes to visit. With too simple a story, also written by its director Steve McQueen, we are given an unforgettable tale of obsession and sexual descent. But given that those themes have been tackled in many films before, "Shame" separates itself by highlighting another: the painful, guilt-ridden emotions the morning after. 

There's this powerful scene in the film that shows Brandon, after spending a night of sexual experimentation, in a complete emotional breakdown. Twisting his body in a semi-fetal position and gnashing his teeth, with fists closed, he implodes in a controlled and inhibited rage not towards the prostitutes and the sexual materials that have been the instruments of his sexual excesses, but towards himself.

Michael Fassbender, in probably the most overlooked but also maybe the best performance of 2011, has painted and embodied a painfully complex character in the form of Brandon. By conveying a very convincing and an almost frightening character transformation, from a silent and laid back young professional into a sex-chasing desperation-incarnate to a poor sap trapped within his own compulsions, not to mention Brandon's intimate yet hostile relationship with his sister, Fassbender has brilliantly portrayed a modern man's conflict between extreme hedonism and familial affection. 

What would he choose more? a path of sexual self-destruction or his dysfunctional relationship with his sister? The fine line has already been blurred, and maybe, just maybe, Brandon can handle them both, but not without any absolute consequences, and with a hand 'shamefully' covering a side of his face. 

"Shame", one of my most anticipated films of 2011, has equated my hype towards it and has introduced unto me a major collaborative force in the form of Michael Fassbender and Steve McQueen. Fassbender, who has portrayed a revolutionary psychiatrist in "A Dangerous Method", has now played here in "Shame" a man who might be in dire need of one.

FINAL RATING
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Monday, May 28, 2012

The Skin I Live In (Pedro Almodovar)

He's got her under the skin.

Pedro Almodovar, known for films that contain unique mixtures of human comedy, dramatic absurdity and gender commentaries, is unusually darker and bizarre in "The Skin I Live In", a film that greatly offers a very, very morbid take on grief and infatuation but is also able to preserve some of Almodovar's trademark humor, albeit a more underlying one. 

As if partly inspired by Victor Frankenstein's travails or even Scottie Ferguson's (of Hitchcock's "Vertigo") obsessive fixation towards a mysterious blonde woman, Almodovar's cinematic touches in this film are infinitely more brooding and, in some ways, also more pitiful in tone as it brings our protagonist, a brilliant plastic surgeon named Robert Ledgard (Antonio Banderas), into a fate already sealed by certain doom and imminent futility as he obsesses himself in endless experimentation with a mysterious woman named Vera (Elena Anaya).

I know, I know, there has been an almost automatic requirement for any film review to contain at least two to three sentence plot synopsis so that readers can familiarize themselves to whatever film the reviewer is tackling, ranting or plainly rambling about. But with me excluding one in this review, do think of this as a favor. See the film for yourself and be enlightened of what may be one of the most unique cinematic experiences that you may ever lay your senses upon for quite a while. Now, with that being said, let's go back to the review proper (or something like that). 

Obsession and tragedy, these has been one of the more recurring themes on film as far as the 'mad scientist' sub-genre is concerned ever since Victor Frankenstein found out (maybe 'discovered' is the posh word) that electricity can resurrect the dead. It has been nothing but a tired cinematic vehicle, but just like David Cronenberg's "The Fly", "The Skin I Live In" offers a truly thought-provoking story and some unforgettable characters that genuinely remind us of the potential narrative and emotional power that the said sub-genre really has. 

But with that being said, it does not mean that "The Skin I Live In" merely exists within the 'mad scientist' boundaries and not a step more. Instead, the film's quality is truly multifaceted that viewers may attend the theater runs with different expectations but can still come out individually satisfied in different ways. 

To watch the film expecting a tense and suspenseful film, one would not be disappointed. If one comes into the film expecting a humane film about flawed love and emotional tragedy, you won't be let down either. Perhaps this is how Pedro Almodovar has intended the film to be seen: as a deeply human film about the inhumanity of cognitive and emotional irrationality that balances profundity and some suspenseful storytelling. But still, I believe those are not the main reasons that has made this film a truly special one. For me, it was Almodovar and his trademark directorial self that has. 

A filmmaker known for his sensitive and tender approach to gender-bending narratives, Almodovar has made the film sexually unnerving and shocking in the surface for the purpose of capturing enough attention so that his real message concealed within the film's sensational imagery can be absorbed more thoroughly, which now reminds me of Chuck Palahniuk's novel "Rant". 

In there, the main character's mother used to put thumbtacks or other mouth-crimsoning objects into foods that she cooks. In that way, she sternly believes, their great taste would appeal to the palate more competently because you've dissected through the meal to get there. In layman's terms, she believes that ecstasy comes after difficulty, which is what "The Skin I Live In" is all about. Beneath the detestably explicit visual content, there lies Almodovar's ever-compelling gender commentary, waiting to enlighten its audience with what it has to say. 

A perfect companion piece or, should I say, a more twisted cinematic brother to "All About my Mother", "The Skin I Live In" raises questions that provoke not just the mind and the heart but also the very perception of one's own gender and where does it really reside: In the mind, in the genitals, or in the heart?

Whether it is in a person's physical appearance or somewhere deeper is not what's important. Even Almodovar is cautious enough not to preach his side all throughout the film. What counts is that he was able to raise this very idea seamlessly, with capable emotions and with proper humanity, within the film. As the plot twist (yes, there is one) reveals itself, it's not much about how it was unveiled, but how it affects us afterwards. Call it an emotional twist if you may. 

With a penetrating story, powerful performances, notably those of Antonio Banderas (overlooked) and Elena Anaya (terribly unnoticed), and a sobering outlook that questions the requisites of what really makes one man or woman, not mentioning the effectively dream-like visuals and musical scoring, Almodovar's "The Skin I Live In" is, bar no genres, one of the best films of 2011.

FINAL RATING
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Tuesday, May 15, 2012

A Dangerous Method (David Cronenberg)

Freud, Spielrein and Jung.

Here in "A Dangerous Method", David Cronenberg dips his fingers into the realm of Analytical Psychology. Directing this film with two of the founders of psychoanalysis, Carl Jung and Sigmund Freud, as the chief characters, Cronenberg, one of the most visually audacious filmmakers out there, is surprisingly mellow and at ease with reality here, add to the fact that "A Dangerous Method" is a historical period piece which follows a true story very closely.

But that does not mean that he won't play with some peculiar stuff here. Being a director of this film but at the same time also a keen observer of the entire psychological unraveling wrapped in its very debauched innards, Cronenberg covers various truly unspeakable things in the film but is utterly dignified while doing it as he navigates through every scene with a gentle demeanor. Of course, the fact that Jung and Freud, both blessed with the utter characteristics of the perfect gentleman, are the main players in this film has helped to make the film externally pristine as they walk through the equally elegant backdrops of Vienna and Zurich.

But, as they say, looks can be very deceiving.

With Carl Jung and Sigmund Freud being successfully played by great contemporary actors Michael Fassbender and Viggo Mortensen (who has made his third film now with David Cronenberg) just like two genuine intellectuals wasting their days through the dissections of the human mind, it can be said that the very 'psychiatric' subject matter of the whole film should have stayed where it should have been: in Psychology 101 classes. Though at some points that's particularly agreeable, especially when the film seemingly begins to be too 'lecture-y' in its tone, specifically when Jung and Freud start to talk in a language that is too abstract outside of their field, the film still has managed to be truly riveting at some points.

Some of those said 'points' can be traced back to Sabrina Spielrein, played by Keira Knightley who just might have been robbed of an Academy Award nomination, and the brief but penetrating presence of Otto Gross, played by Vincent Cassel who has now made his second film with Cronenberg following "Eastern Promises".

Sabina, a hysterical young woman aspiring to be a psychoanalyst who's under the analytic care of Carl Jung, may initially look as if she's a lost cause, but knowing how she became a professional child psychologist after the events in this film while also changing the lives and the very field of both Carl Jung and Sigmund Freud, the more that her utterances in this film increasingly become more and more fascinating as it goes.

While Otto Gross, the man responsible for goading Carl Jung's little 'experimentation' with the darker possibilities of sexual exploration via the deprived Sabina, is Jung's patient who believes that the thing we call 'maturity' is what he calls a mere 'parameter' that hinders people to achieve complete sexual fulfillment, among others.

Jung, initially introduced by the film as a seemingly stern man made almost invulnerable by the flaws of the mind, is surprisingly easily persuaded to try out Gross' view of sexuality. Cassel, a great French actor tailor-made for these kinds of edgy roles, is effortless as the subtly manipulative and magnetic Otto Gross as he delivers, in semi-cryptic utterances, his very own sets of sexual beliefs while greatly highlighting a tone of 'if you don't want to listen to me, it's okay' passivity.

Throughout the film, I can't really say if Fassbender and Mortensen, as great as they are as individual actors, both have made a truly cohesive chemistry in the film. Sure, their presences alone made this film worth the watch, but there's an underlying flaw that runs through the film's veins that speaks of forced character dynamics. Though some scenes between them gives the film its needed tension, especially in the scenes when they both exchange scathing yet formal letters as their professional and personal relationship dwindles into oblivion because of contradicting ideas and a terrible secret, I would have preferred if the film has been a bit longer. In that way, I believe the film could have developed the relationships better and also would have given way for more thematic exposition.

"Only the clash of destructive forces can create something new". At the time quite a revolutionary insight, Sabina, with those words, might have just also prophesized Carl Jung and Sigmund Freud's relationship. Cronenberg, now more than ever playing with words both conversational and philosophical in nature, has managed to throw into the air various intriguing ideas but was quite unsure of what he wants to do with all of it.

But in the end, I believe that the whole film, although it has dwelled within the deterioration of Jung and Freud's closeness both as a mentor to an heir and as a friend to a friend, comes down more strictly as Carl Jung's story viewed from the perspective of the grim reaper looking at the aftermath of a man who may have stumbled upon a great intellectual discovery but is internally destroyed by uncontrollable impulses and made weak by guilt as he drifts away in silently fractured contemplation, burdened by the visions of the apocalypse; of thousands of corpses bathing in the blood of Europe; of the First World War.
FINAL RATING
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Saturday, November 12, 2011

Sleeping Beauty (Julia Leigh)

Slumber.

Things happened. Mysteries were unraveled. A woman's adventurous desires and curiosities were explored. Yet first-time director Julia Leigh's "Sleeping Beauty" felt like nothing has occurred in its entirety. With its sterile cinematography that surprisingly enhances the film's numerous scenes and effectively infuses a certain fascinating spell into its very mood, this visual stagnation that seems to pull "Sleeping Beauty" into the more elitist forays of art house self-indulgence, ironically, has also been its most appealing quality.

With a thematic feel that somehow reminds me of "Belle de Jour" and a bit of "Eyes Wide Shut", this film deeps its fingers into the dark waters of moral decadence, that which involves prostitution, without articulating much explicitly about it. Though it sure shows high-class hedonism brought into the extremes and has initiated Emily Browning's character Lucy into a world of worldly desires and emotional abstractions, Julia Leigh has able to handle all of these heavy-handed subject matters with finesse, therefore highlighting the film's very elemental issue of sexual and psychological adventurism without visually going over-the-top.

With enough reason, I sure did expect this film to be a bit more daring than it actually was, based on its compelling gist, some hearsay, and Emily Browning's intent to flex her indie muscles, which more or less suggests that it's a given that she will delve into nudity. Admittedly, the film sure had its issues, particularly its sudden transitions from one pointless scene to another that really shouts of incoherence. But in many moments, Emily Browning's uninhibitedly strong performance subtly redeems all of these missteps. Of course, it's hard to rescue a film, however great its starring actors or actresses are, from narrative imperfections. Even the characterization of Lucy had its major flaws, specifically the fact that she did the things that she has done in the film without any concrete motivations.

Was it for money? Then why did she burned one during a scene? Is it for carnal pleasures? Then why is she constantly hesitant and unsure of what she's doing? Ultimately, maybe Julia Leigh is too set on molding a very complex character that she has unwittingly brought Lucy into a place with a tad too much questions without clear signs of answering them, let alone some tries to do so. But to redundantly express myself, Emily Browning sure has delivered a stellar performance in this film that completely erases her earlier fiasco in Zack Snyder's "Sucker Punch".

Now, to consider another perspective, Maybe Julia Leigh has intentionally painted Lucy's character in an obviously abstract form simply because she wants to convey her female protagonist's boundless alienation, both from her immediate environment and from us, the audience. "Sleeping Beauty" is, after all, a tale of a woman's aimless descent not into some cliched madness, but into a conscious reality of submitting to depravity.

But as deficient as the film may be in terms of its certainty for narrative goals, a scene halfway into the film has stood out the most on how it has perfectly deviated from the film's overall nature of existential aimlessness with its all too vulnerably human voice. It's the scene where this old client, as he gets ready for his 'turn' for the sleeping Lucy, poignantly recounts a short story to the madame, Clara (played by Rachael Blake), that relates to his existence.

He expressed the fact that all his life, he didn't have any 'broken bones' (symbolically presenting his mundane, all too normal and restricted existence) but merely pretended. And now that he's broken down and wearily old, he has regretfully conceded to the fact that they are now, sensing that everything's too late, that time cannot be turned, and it is only from this carnal retreat (in the form of Lucy) that he may find momentary peace.

This sequence really did struck a chord and left a relatively powerful impression within me with its assurance that at least in a film filled with meaningless encounters with sexuality, perversity and whatnot, there's someone who's indeed in the mix not for the utter senselessness of it all but for a tired admittance of defeat. A film that is truly not for everyone, and I mean it.

FINAL RATING
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Wednesday, September 7, 2011

Oro, Plata, Mata (Peque Gallaga)

Ablaze.

A second viewing.


"Oro, Plata, Mata" can easily be accused of being too explicit and overly indulgent on Peque Gallaga's part, but it can't be doubted that this film puts forth a visually harrowing perspective that does not merely settle on pacifist commentaries or wartime tears. Sometimes, just like how Gallaga has presented his allegorical "Scorpio Nights", films must not wait in some dark corner in hopes that someone may clumsily pick them up out of curiosity. They must be assertive with their audience regarding whatever they want to show, and "Oro, Plata, Mata" succeeded to do just that, with the occasional 'shock' factor on the side.

Just like "Batch '81", which suddenly begins with a musical score that mirrors the sounds of a circus fun fair, this film also opened with a music that seems out of place. A mixture of harmlessness and sardonic sarcasm, the music plays as if it's poking fun of its mannered bourgeoisie characters, Bunuel-style. The film's opening credits greet us with assortment of characters moving in 'slow-motion' as they fix their hairs and smoke tobaccos. Going along with these scenes is this sinister feel that wraps them that seem to suggest that "Oro, Plata, Mata" is about decadence as it is about the entrails of war, if not more.

And as the film furthers its linear yet episodic narrative descent into the grave unknowns of war, it unfolds an unsettling portrait of how even the most mannered of people may easily concede to the angst-ridden sexual temptations that root out from living in ennui. But Gallaga, who shows his mastery of visual composition and a hint of exploitation (I believe that the film still would have worked even with two to three sex/nude scenes less), backed by Jose Javier Reyes' screenplay, extends the fact that the film's characters' emotional and carnal transformations weren't human deconstructions, but a simple case of skeletons in the closet. It's right with them all along.

Joel Torre, his first screen role, is remarkably effective as the frail Miguel, whose psychological metamorphosis from a mama's boy to a hardened killer is every bit believable. While an array of portrayals by Sandy Andolong, Lisa Lorena and Maneul Ojeda balances the film with subtlety, the film is made literally alive amid the film's more dragging moments by commanding performances from Lorli Villanueva and especially Mitch Valdez (credited as Maya Valdes in the film) as the calculating 'doktora', whose sexual promiscuity inspires the innocent Trining (Cherie Gil) to pursue and quench the thirsts of the flesh with Hermes (the vastly underrated Ronnie Lazaro), a Guerrilla rendered mute by the war.

There's no question about "Oro, Plata, Mata's" distinct influence across Philippine cinema. Whether it's the scope, the family-centered narrative or the violence, this film attracted 'greatness' for itself but does not brag about it. Never did I feel, all throughout its more than 3 hours of running time, that the film relished in self-importance. Self-indulgent, yes, there were specific scenes which were more a showcase of great cinematography and production design than sharp needles to stitch the whole film together. But still, "Oro, Plata, Mata" is nonetheless a lasting Filipino film that tackled the horrors, the deep wounds and the indelible scars of the Second World War unlike any other of its kind.

In the long run (quite literally for its length), it's never an overly pacifist film. Although there's this ambiguous 'diwata' character played by Kuh Ledesma that may subjectively symbolize the tarnished state of our 'Inang Bayan' (Mother Land) during the onset of war, the film is more about the isolated effect of violence and sexual immorality upon two families than it is a cinematic anti-war essay. Hell, we only see one Japanese soldier in the entirety of the film.

"Oro, Plata, Mata" is never concerned about the sentiments against foreign oppression that comes from islands away. With its blood-drenched message, the film is a brutal depiction of how at chaotic times, barbarism and decay gush out from nowhere else but within one's own backyard.

FINAL RATING
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Friday, May 27, 2011

Body Heat (Lawrence Kasdan)

A gun and a femme fatale.

One hot night in a coastal town, a lawyer subtly forced himself quite capably into a married woman. He bought her a cherry snowball, they fell in love. The consumption of the pleasures of the flesh is their primary goal. They groped, gyrated and talked. The married woman quietly despises his husband, but wait, she wants his money and so do the lawyer. 'What about murder? The two agreed. But will it be a perfect crime? Can they pull it off?

These are the questions that echo all throughout "Body Heat", a more-than-impressive directorial debut for Lawrence Kasdan, writer of such blockbuster movies as "Raiders of the Lost Ark" and "The Empire Strikes Back". It really was quite ironic for a mainstream writer such as Kasdan, who established himself by creating proses for enjoyably superficial adventure and science fiction films, to explore so patiently, with two insidious and overtly sexual characters that made the film noir genre so darkly fascinating and strangely involving, the extent of a murder for a gain, from its conspiratorial planning to the burdening aftermath.

William Hurt plays Ned Racine, the error-prone lawyer whose womanizing ways easily makes him very vulnerable for manipulation and deceit. Hurt painted a character that may immediately look smart, witty and quietly reserved on the surface, but internally rambling with his own shortcomings and an unquenchable thirst for love. But he found that latter desire in the form of the initially distant but very sexual Matty Walker, played by Kathleen Turner with powerful complexity that seemingly re-envisions the legendary Barbara Stanwyck performance in "Double Indemnity" (although that may be intentional, as "Body Heat" was an indirect re-imagining of the said Billy Wilder classic). And along with that, the idea of the money he may get for offing Matty's husband (played by Richard Crenna. Yes, John Rambo's superior Col. Trautman) may serve as an easement to his first. Without readiness and barely an inch of a gut, the sluggish Ned finally agrees to conspire with Matty. But at what expense?

From those simple motives and without any cinematic contrivances in the murder itself, no additional disguises nor fleeting establishments all the way to the very deed, the film has able to carve an identity of its own in a haze of noirs that may easily look and feel the same: It opted for simplicity that is fueled with escalating intensity. Nothing complicated, nothing confusing, exactly just like how any potential criminals may prefer it to be.

Yes, there were some narrative nuggets that mainly serve as the plot's progressing points to weave the story well, but the consequentially enclosing sequences for Ned and Matty that follow their committed crime were purely founded by the two characters' deteriorating, though still emptily carnal, artificially romantic relationship, at least in the eyes of one of them (I wouldn't say who).

There were no outer forces, though Ned's friends and colleagues Lowenstein and Oscar (strong supporting performances by Ted Danson and J.A. Preston) are on a steady probe. No lawful deus ex machinas, no conscious editors or Lawrence Kasdan to pull the plug. Kasdan has already laid down a well-written material, so if it implies it's 'well-made', it is up to the molded characters to emphasize and internalize the film's core, and up to the actors to make it even more convincingly so.

Gladly, both shattered the limits of expectations. William Hurt and Kathleen Turner breath life into the film through their uneasy, sexually-charged interaction, while the atmospheric musical score by John Barry that highlights the film's moral sleaze, the watchful guidance of Kasdan himself and the artistic hands of cinematographer Richard H. Kline that harmonizes otherworldly fogs and warm color tones to render the clashing seediness and scorching liveliness of a heat-wave-stricken town added further effect.

Through that photography, not only did the two main characters breath life into the whole picture, but they also sweat dread. They have no choice but to absorb the natural heat, but to welcome the exceedingly tempting allure of money albeit a casualty, they surely have. Call it blood-drenched hedonism, but they preferred not to have any. For Ned, he had a choice to escape and give up, but he pushed on. Is it love or is it the money? Is it both or none?

As we question his motives, as we question hers (Matty), just like the great "Double Indemnity" and other great film noirs that dared to show the follies of crime and how the most perfectly executed one may also unexpectedly be the most flawed and stupid, our inquiries about a 'perfect crime' ceases to persist; there's already an answer, and the entirety of "Body Heat", it is.

The film is a haunting tale of where extreme desires may put people into just to make these a reality: in the edge of desperation, on the foolish side of manipulation and in the wake of dishevelment. And just when we thought that the moral tangles in the film would slightly loosen up a bit and the responsible ones are about to be completely punished, there's suddenly a victor, and what he/she has left behind, he/she could not care less.

Find out the character's gender for yourself, and whether you're a film noir/neo-noir viewing completist or just a simple lad whose spine tingles in the presence of a riveting narrative filled with carefully-placed twists and revelations, "Body Heat" is a must-see. Or watch "Double Indemnity" first then this, or the other way around. It will be very, very rewarding. Oh, and there's Mickey Rourke too.

FINAL RATING
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Thursday, May 5, 2011

Antichrist (Lars von Trier)

'He' and a 'Hailstorm'.

"Antichrist" is, beyond Lars von Trier's titular allusion to religion, a harsh, denigrating and sadomasochistic exploration of the psycho-sexual landscape. At certain points, as far as descriptive cliches are concerned, this film is like a combination of Raimi's solitary horror (as displayed in "Evil Dead") and some gutsy bits of de Sade. It's relentless in its graphic nature, uninhibited in its sexuality, yet particularly hopeful in its catharsis.

Lars von Trier, who recently stated that he'll never make another film with a happy ending, convincingly pulled off a satisfying conclusion to such a crazy, debauchery-filled film such as "Antichrist". It's Dante's Inferno all over again, filled with ambiguously disturbing psychological insights that may not translate well into reality (it's a bizarre fantasy, after all), but still a balanced approach to human nature's unpredictability.

The film opened with a slow-motion, black-and-white, 'perfume commercial'-like sequence of 'He' and 'She's' lovemaking. Unbeknown to them, their infant son is already climbing into a table and reaching into a window. The child then accidentally falls into his death. Through this ironic juxtaposition, von Trier has captured it with a sense of hypocritical artistry. As 'He' and 'She' are engaging in a charged, 'not-a-care-in-the-world' intercourse, it was accompanied by a beautiful heavenly music. While on the other hand, 'death' is happening in the other room, with the child symbolically shoving the figures of the three beggars (representing 'grief', 'pain', and 'despair') atop the table down to the floor.

The lack of care was highlighted as the two characters' sexual vigor completely engulfs their care for their child. Is it a pitiful tragedy on their part or not? For 'She', it was unbearable, so the couple went into their cabin in the woods for some reflection and, hopefully, to cleanse off the tragic residues and heal emotional wounds.

With the main 'woods' setting simply labeled as "Eden", and the two characters solely called as 'He' and 'She' (Willem Dafoe and Charlotte Gainsbourg in such unrestricted performances), von Trier is seemingly up to no good. With too many thematic possibilities out there to tread, he chose to mercilessly destroy the idea of the thousand-year parable of "Genesis". But in the film's context, it's not the fruit that has turned the two characters into sinners but the raw fragility of the mind. He (von Trier) snobs the cliches that 'dreams' are the catalysts of psychology and goes straight into abstraction; he blended reality with the subconscious materialization of the psyche, resulting in a bluntly caustic depiction of a gender-dictated netherworld of phobias and fantasies that even went into the extremes of gynocidal fanaticism.

"Antichrist" is not your typical 'horror' film or 'psychological thriller' (IMDb being clever and knowing enough not to label it as 'horror'), it's way more than that. At certain moments, it even tackled the pathetic consequences of misled fatalism. The film is such a thematically layered piece of auteur work that just happens to be masquerading as a show-off of 'shock-a-minute' senselessness.

"Antichrist" is never biblical nor a religious challenge to the higher echelons of Christianity. And though admittedly blasphemous at times, it never ridicules the idea of it. Von Trier and his film is too consummately drawn into the powerful magnet of dark psychological stirs and its toll on the rationality of man that it dared not to look back.

To the detractors, you may ask, "why is this film even in contention to win the Palme d'Or in 2009?" To be honest, upon my initial look into this film, I also asked myself the same. But after looking thoroughly deep enough into what this film has got to say, the question has since faded. "Antichrist" is truly gut-churning as it is an exercise of strange cinematic eloquence.

FINAL RATING
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Wednesday, May 4, 2011

Fat Girl (Catherine Breillat)

Eating.

Adolescent sexuality. It's a theme too sensitive and downright naive to really expose in such a raw, disturbing and depressing light. Yet that's actually what director Catherine Breillat has done in "Fat Girl": A thorough exploration of early sexual awakening, abstract sibling relationships and artificial promiscuity that ultimately leads into disintegration.

I really think that with a more light-handed filmmaker, the theme could have been made and executed as a bittersweet tale of gullible love seen through the eyes of a fertile and curious girl. But given that a sensible approach to the issues tackled by the film is much more preferable, "Fat Girl" neglected all of these and instead hovered around its characters with detached apathy. And putting an ambiguous, fantasizing, ennui-stricken female character in its center both as an observant and observed does not just complicate the matter, it also puts the film into a critical extremity.

Call it depressing, call it exploitative, but by all means, "Fat Girl" delivered what it has intended to, and also puts into exposition and emphasis those that should have been otherwise. And just like Gaspar Noe's works, the film has displayed uncommon bravery.

The film is chiefly about the relationship between 15-year-old Elena (Roxane Mesquida) and her sister Anais (Anais Reboux in a very daring performance). The opening scene, after we heard Anais' haunting song and saw her dead set stare, we are introduced to the relational condition of the siblings. We hear the words 'fat slob' and 'loose morals' hurled at each other devoid of any verbal emotions. They walk shoulder to shoulder through the woods and into the streets but they're of the opposite looks and mindsets.

Anais, an overweight girl, states that first-time sex should be with anybody, while Elena, a beautiful 'Lolita-like' teenager, suggests the generalized importance and pleasures of 'sleeping' around with many. It's a conversation captured with such normality and spontaneity that it makes it more disquieting.

How did such girls at a tender age know too much and very opinionated about things they shouldn't be hearing about in the first place? Catherine Breillat brings us into an alternate reality of France where it's not all about the elegance of love and romance, but a washed-out place (both in color and moral fiber) where the idea of sex is messy and sudden while the concept of virginity is not about its preservation but to whom it must be lost and why.

"Fat Girl" also delves into sexuality to which physical carnality is endlessly fantasized while the context of true love contained within it is superficial at best. As I hear the narcissistic Fernando's (Libero De Rienzo) promises to Elena as he fondles her virginal body, it sickens me. Through that specific sequence, Breillat also gives out a statement about how sweetened, unfulfilled pledges is an easy way 'in' into cheap romances and also the easiest way out.

Yet the essence of the sisters' relationship does not start and end on sexual commentaries. We are also compelled to notice the sisters' 'love-hate' connection. One sequence, we see them throw dry insults at each other as if they have a scorned relational void rotten by time. But in the next, they suddenly hug each other. Insult, hate, laugh, laugh, hate, insult.

It's their cycle, but is there an absolute? What is the true weather of their bond? "Fat Girl" presented it with such disfigured profundity (highlighted by how Elena and Anais recalled their childhood
and how they compare themselves in front of a mirror) that it seems futile to look deep enough and as if both of them locked up the answers and covered it up with their one-bit fantasies.

Graphic and at times, emotionally disorienting, this is the antithesis to shallow teenage films talking about 'cute guys' and 'first dates', "Fat Girl" rests upon a dark truth within adolescent existence; 'truth' which do not just come like a gentle revelation, but one bent on shattering the windshields of escapism to present us with certain uncomfortable notions, but those that are ultimately in touch with reality.

The film is widely known to have a very 'controversial' and 'shocking' ending. I do not like hype, but "Fat Girl's" final sequence lives up to its notoriety. Quite ironic considering that it's about victory.


FINAL RATING
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Thursday, January 13, 2011

Black Swan (Darren Aronofsky)

The Swan Lake acid.

After his masterpiece "The Wrestler", Darren Aronofsky, arguably the best director working today, had, in some ways, combined the paranoiac overtones of "Pi" and the relentless nerve-wrecking style of "Requiem for a Dream" to create "Black Swan", an unsettling film experience exploring the dark psycho-sexual journey of a woman consumed by theater and sexual repression.

Now we've all seen the more abhorring side behind the theater curtains via Joseph Mankiewicz's "All About Eve", a classic film about ambition and fame and the unthinkable ways one would do just to attain them. But "Black Swan" departed itself from the common direction of being a thematic typecast, tackling instead the individualistic theme about a person's self-triggered cerebral destruction (and inner metamorphosis) heightened and brought to the extremes by the clamor for stage perfection. Natalie Portman looked right as Nina, a consummate ballerina seemingly ideal for the part of the Swan Queen but lacking the inner motivations of emotionally letting go to suit it.

Though her physique is naturally thin, Ms. Portman's embodiment of a ballet dancer's body (resembling an alarming look of the pre-anorexic stage) was very impressive. She also did great on the acting department, maintaining a certain look of naivety and disorientation to put a perfect contrast to her numerous dances that require every facial expressions but that. Vincent Cassel of the "Irreversible" fame (more like infamy) was outstanding as the stage director, and Mila Kunis, aside from being almost visually perfect, was also good as that 'other' Swan Queen aspirant that was also the non-existent cause of Nina's jealousy, mania and desire.

We always hear about the line "Life imitates Art" and vice-versa, but "Black Swan", chillingly enhanced by the atmospheric Clint Mansell score, takes us through the downside territories of that famous phrase back and forth, puts us through excruciating mind trips, until it places us into an abstract perspective of the two being one and the same. Forget about theatrical choreography and appropriate movements. When the grayish psyche finally interferes, nothing, even the alluring bright lights of the center stage, would really matter and perpetual distortion as constant reality will surely take over.

FINAL RATING
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