Showing posts with label Ingrid Thulin. Show all posts
Showing posts with label Ingrid Thulin. Show all posts

Sunday, March 31, 2013

Cries and Whispers (Ingmar Bergman)

Anna the housekeeper.

"Cries and Whispers", released in 1972 and is certainly one of Ingmar Bergman's more accessible films, is an emotionally moody and atmospheric work so raw and scarring that it's the closest a human drama can get to terrifying. And its story, my friends, isn't your typical Jane Austen.
     
In simple terms, the film is an emotional horror story between three sisters, one dying (named Agnes) and two (named Maria and Karin) in utter disconnect, and how they all try, as reluctant as they may be in doing so, to mend their fractured relationships. Oh, and there's also the maid named Anna (Kari Sylwan in a sublimely affecting performance), the person who has been the most caring towards Agnes yet isn't really being given much importance or attention by the sisters simply because she is just, well, a housekeeper. But is she, in the eyes of the terminally ill Agnes, really just that? 
     
"Cries and Whispers", for me, is easily the most frightening of Bergman's works simply because it has eerily established, with its masterful use of dream-like flashbacks and painfully ingraining dialogue ("it's all a tissue of lies"), the wounded core of an ostensibly functional family. Evidently, familial dysfunction is one of Bergman's most favorite issues to explore in most of his films, and here in "Cries and Whispers", I do think that it has reached its most destructive zenith. 
     
In a way, the film can easily be compared to his later, equally masterful "Fanny and Alexander" simply because they have both examined the hidden perversions and emotional hollowness of an otherwise happy and affluent family in a way that's both realistic and stunningly metaphysical. But for me, "Cries and Whispers" is much closer, both in style and in intent, to Bergman's earlier "The Silence", likewise an ambiguous tale of two emotionally strained sisters and their effort (or the lack thereof) to try and connect with each other in sexually abstract ways that only Bergman (and his legendary cinematographer Sven Nykvist) can capably and eloquently capture on-camera with so much dramatic force.  And just like the said 1963 film, "Cries and Whispers" is also extremely claustrophobic, be it in its literal 'mansion' location comprised mainly of narrow hallways and red-draped rooms or in Sven Nykvists's dramatically suffocating camera work. 
     
The film, in its immediate essence, is a darkly consummate chamber drama, but typical of Bergman, such simplicity is but a veneer. In ways more than one, I do think that this film is a definitive representation of who he really is as a filmmaker in respect to what he can present visually and thematically. For the former, this film, as usual, is an exquisite costume drama, and for the latter, it is a flinching account of how memories can forever scar the deepest recesses of the 'soul'; an aspect of existence which Bergman himself has imagined as a "damp membrane in varying shades of red" (the reason for the film's crimson visual motif). Even in the casting, headed by regulars Liv Ullmann, Harriet Andersson and Ingrid Thulin (three of the most stunning actresses the cinema has ever seen), the film is typical Bergman. 
     
Often framed in stark close-up shots, the three actresses effectively convey, through the most anguishing of facial expressions, the very shadowy extent of the soul. And in one of the film's most enigmatic sequences, we see the younger Maria (Liv Ullmann) circling around and caressing the older Karin (Ingrid Thulin) as if she's trying to convince her to give in, but to what? It is here then where the ambiguous questions of 'homoeroticism' and 'incest' come to play. But on the other hand, to accept such a perspective, as what others are claiming, is but a betraying over-simplification of what the film is really all about. 
     
"Cries and Whispers", essentially, is an ambiguous film about love regardless of context, and whether or not you see the relationships between the characters as homosexual or not is quite irrelevant because although the film is littered with potentially sexual images, love is really the film's central focus, and Bergman is quite comfortable in not letting his audience know where that 'love' is coming from, how it came to be, or why is it such a mysterious and elusive force in the first place. 
     
But aside from that, the film is also about trying to build a bridge between two cold souls (Maria and Karin) and the inability of such a bridge, built in the most hastened of ways, to instantly translate into a pure form of affection. Here then is where Bergman's often used concept of the 'Silent God' enters the scene; that even though we can call to Him all we want, there will always be this underlying current of futility in doing so because, well, humans, and the relationships they create, are just either too fragile or already damaged from the get-go to be mended in an instant, even by an all-knowing God. 
     
In conclusion, although I would highly recommend "Cries and Whispers" to every single cinephile out there, I wouldn't go my way as to immediately force it down the throat of a Bergman tenderfoot. Exploring his oeuvre, in my view, should be treated as a journey, and honestly speaking, "Cries and Whispers" is never the preferable starting point. But still, if you're looking for a peculiarly intense yet visually elegant drama, then look further, you must not.

FINAL RATING
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Tuesday, September 25, 2012

The Silence (Ingmar Bergman)

Johan.

Not fortunate enough to have a copy of Bergman's "Winter Light", I immediately jumped into this aptly-titled film of his that's also the final film in his "Silence of God" trilogy. If "Through a Glass Darkly" is a religiously probing yet spiritually reassuring film, "The Silence", in a way, is its brooding half-brother. Expecting something reflectively eloquent, "The Silence" has instead caught me off-guard with its coldness. With minimal dialogue and the recurring sound of a ticking clock, this film may just be Ingmar Bergman's most emotionally distant and alienating film. 

With a plot that's very elliptical in nature and with characters that seem to act in vague, incomprehensible ways, it's a film that's quite difficult to grasp and be emotionally involved in. Yet strangely, its dark sexual spell, devastating performances (specifically by Ingrid Thulin) and Bergman's maestro-like handling of the profound landscapes of the human face makes "The Silence" a masterful mood piece that's definitely hard not to admire. 

The story, forged in simplicity, is about two sisters, Anna (Gunnel Lindblom) and Ester (Ingrid Thulin), and their complex relationship that teeters between affection and downright contempt. In the middle is Anna's son Johan (Jörgen Lindström), whose naivety makes him the perfect observer in the film. 

Compared to "Through a Glass Darkly", "The Silence's" spiritual and religious allusions are more inconspicuous, which makes it even harder to absorb and analyze on the basis of the trilogy's theme that is God's silence. 

With Bergman being a filmmaker that's more artistically inclined in capturing his actors' performances on silent, relatively empty locations, "The Silence" is a genuine challenge for him and cinematographer Sven Nykvist because they are compelled to shoot numerous scenes in busy street corners. But as expected, the film still came out to be visually stunning. 

Setting-wise, "The Silence" is primarily split into three locations: the hotel room where the three characters are currently staying at, the finely-carpeted hotel corridors and the streets. Tricky as it may seem to be, Bergman was able to convey the personalities of Anna, Ester and Johan by placing them in specific locations that reflect them as characters. 

Anna, the confused younger sister, is placed mainly on the busy streets to highlight her passively carefree attitude. Ester, the ill, emotionally tormented older sister, is perennially situated within the hotel room to emphasize her physical and emotional limitations. Johan, on the other hand, is constantly placed on the corridors to underline the fact that he is in the 'middle' of it all. Notice how he was never shown roaming the streets along with her mother. Look at how every time Anna is inside the hotel room with Ester and Johan, tension ensues. Despite of their familial ties, Bergman may have been suggesting that God seems to have given the three of them their respective planes of existence (the hotel room, the corridors and the streets) so that balance can be observed. But by integrating the concept of 'God is love' that's also present in "Through a Glass Darkly", Bergman complicates things again. 

In one key scene, he has suggestively shown that Ester is 'romantically' invested to her sister Anna. Clearly, her love for her younger sister transcends sibling affection. This therefore distorts things even more and again, the question of whether or not god and love being one and the same is truly a positive thing enters the scene. 

If God is love and love is what Ester is feeling towards Anna, then why is the former still under pain and suffering? If God embodies love, then why is it that the relationship between Ester and Anna angst-ridden, ambiguous and confused? Where is the guiding light? 

Amid all of these questions, Bergman's thematic God merely looks at the ultimate unraveling in deep silence. Perhaps Ester's love is invalid and wrong. Well, if that is the case, then God, as far as "The Silence" is concerned, is not really love in every sense of the word. The film seems to suggest that, to be more exact, it should not be 'God is love' but 'God is love...with some exceptions'. 

Arguably, Bergman is at his most emotionally nihilistic in this film. He took the concept of 'God is love' and smashed it right in front of us like some useless ornamental vase. "The Silence" is that shard in the shattered mess that cuts so deep it leaves quite a beautiful scar.

FINAL RATING
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