Showing posts with label Sandy Andolong. Show all posts
Showing posts with label Sandy Andolong. Show all posts

Wednesday, September 7, 2011

Oro, Plata, Mata (Peque Gallaga)

Ablaze.

A second viewing.


"Oro, Plata, Mata" can easily be accused of being too explicit and overly indulgent on Peque Gallaga's part, but it can't be doubted that this film puts forth a visually harrowing perspective that does not merely settle on pacifist commentaries or wartime tears. Sometimes, just like how Gallaga has presented his allegorical "Scorpio Nights", films must not wait in some dark corner in hopes that someone may clumsily pick them up out of curiosity. They must be assertive with their audience regarding whatever they want to show, and "Oro, Plata, Mata" succeeded to do just that, with the occasional 'shock' factor on the side.

Just like "Batch '81", which suddenly begins with a musical score that mirrors the sounds of a circus fun fair, this film also opened with a music that seems out of place. A mixture of harmlessness and sardonic sarcasm, the music plays as if it's poking fun of its mannered bourgeoisie characters, Bunuel-style. The film's opening credits greet us with assortment of characters moving in 'slow-motion' as they fix their hairs and smoke tobaccos. Going along with these scenes is this sinister feel that wraps them that seem to suggest that "Oro, Plata, Mata" is about decadence as it is about the entrails of war, if not more.

And as the film furthers its linear yet episodic narrative descent into the grave unknowns of war, it unfolds an unsettling portrait of how even the most mannered of people may easily concede to the angst-ridden sexual temptations that root out from living in ennui. But Gallaga, who shows his mastery of visual composition and a hint of exploitation (I believe that the film still would have worked even with two to three sex/nude scenes less), backed by Jose Javier Reyes' screenplay, extends the fact that the film's characters' emotional and carnal transformations weren't human deconstructions, but a simple case of skeletons in the closet. It's right with them all along.

Joel Torre, his first screen role, is remarkably effective as the frail Miguel, whose psychological metamorphosis from a mama's boy to a hardened killer is every bit believable. While an array of portrayals by Sandy Andolong, Lisa Lorena and Maneul Ojeda balances the film with subtlety, the film is made literally alive amid the film's more dragging moments by commanding performances from Lorli Villanueva and especially Mitch Valdez (credited as Maya Valdes in the film) as the calculating 'doktora', whose sexual promiscuity inspires the innocent Trining (Cherie Gil) to pursue and quench the thirsts of the flesh with Hermes (the vastly underrated Ronnie Lazaro), a Guerrilla rendered mute by the war.

There's no question about "Oro, Plata, Mata's" distinct influence across Philippine cinema. Whether it's the scope, the family-centered narrative or the violence, this film attracted 'greatness' for itself but does not brag about it. Never did I feel, all throughout its more than 3 hours of running time, that the film relished in self-importance. Self-indulgent, yes, there were specific scenes which were more a showcase of great cinematography and production design than sharp needles to stitch the whole film together. But still, "Oro, Plata, Mata" is nonetheless a lasting Filipino film that tackled the horrors, the deep wounds and the indelible scars of the Second World War unlike any other of its kind.

In the long run (quite literally for its length), it's never an overly pacifist film. Although there's this ambiguous 'diwata' character played by Kuh Ledesma that may subjectively symbolize the tarnished state of our 'Inang Bayan' (Mother Land) during the onset of war, the film is more about the isolated effect of violence and sexual immorality upon two families than it is a cinematic anti-war essay. Hell, we only see one Japanese soldier in the entirety of the film.

"Oro, Plata, Mata" is never concerned about the sentiments against foreign oppression that comes from islands away. With its blood-drenched message, the film is a brutal depiction of how at chaotic times, barbarism and decay gush out from nowhere else but within one's own backyard.

FINAL RATING
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Tuesday, May 17, 2011

Kakabakaba Ka Ba? (Mike De Leon)



The fumbles of the Yakuza. The desperate awkwardness of Chinese determination. The insidious depiction of Catholic nuns and priests. I think it's a great decision for Mike De Leon, one of the Philippines' greatest filmmakers, to put a film prioritizing such themes in a not-so-serious environment where anyone at anytime (although especially in the climax) can break into production numbers. In spirit, "Kakabakaba Ka Ba?" is, like "The Rocky Horror Picture Show", an unexpectedly bizarre adventure into the illegal and the unknown for two uninitiated couples, or at least, love birds. But in its entirety as a film, it is a sharp satire about how these underworld dwellers seem to have all the fun in the world, forming sinister plans, dancing their way into drug production and superficially praising God's daily bread.

And with a sense of bumbling lack of control, the film has expressed these mindless chases for grotesque pleasures and taboo in a happy, energetic and strangely harmonious light that we question its unusual tone. But I believe De Leon and screenwriters Doy Del Mundo and Racquel Villavicencio knew more. That 'question' makes the film. It evaluates our response to its display of romanticized moral disregard. With quirkiness, music and a slip-in psychedelia on the side.

The film's MacGuffin is unique enough: a cassette tape cum opium container. It was unwittingly put into one of our protagonists' (played by Christopher De Leon) jacket by the Yakuza errand man Omota, one-dimensionally played by APO's Boboy Garovillo (although may be the exact intent). Through that performance, it transforms foreign smuggling into a Wile Coyote-like affair, with occasional busts and foils treated as nothing but episodic humor and successes immediately countered by funny miscalculations. In an early scene, the film even pokes fun to the fatal culture of the said Japanese crime syndicate when failure hits the fan through cutting of fingers, shown in a flat screen television sticking out from a Shoji screen. The film's tongue was really that immersed on the cheek.

The lovebirds mentioned earlier were played by Christopher De Leon, Jay Ilagan, Charo Santos and Sandy Andolong. Their performances were quite enjoyable, but that's where the script shows its contrivance. At certain points, they ride into dialogues not by means of natural flow but through conversational timings that were obviously rehearsed and coordinated. At least they could have applied some of Bunuel's passively comic treatments to satiric characters that were always proven to be very effective. But still, I have to praise Mike De Leon and company for creating such a different film in our local industry that seems to live and die on melodrama.

By the standards of our movies, "Kakabakaba Ka Ba?" is utterly subversive, with radical attacks ranging from gangsterism to the Catholic church's hypocrisy, while it also brought forth a notion that musical can quite fit as a narrative crescendo to such a wide-tackling satire. But maybe it's also an easy way to visually portray what they really wanted to: The crazy, megalomania-inspired higher ones' intent to control people through the, symbolically, 'opiate of the masses' that is mainstream religion, as coined by Karl Marx (furthered by how Pinoy Master (Johnny Delgado) wants to produce mass wafers mixed with opium to be given to church-goers). So, after all, there's some ounces of critical inputs in the film, too.

I must admit, I did not like "Kakabakaba Ka Ba?" that much compared to Mike De Leon's masterpiece "Kisapmata", arguably the best Filipino film ever made, and "Batch '81". But I love the way the film has ended. Dancing nuns. A singing drug kingpin. A samurai duel. With a unique approach to the final wedding scene, the film embraced some sort of a Jodorowskian afterthought.

After a two hour run of exhilarating imagery and peculiar performances, a crew, holding a clapper, suddenly shouts "Cut!" and the camera zooms out from above, exposing the band playing the musical score to only be a few feet away from the actual scene. It fully echoes Alejandro Jodorowsky's "Holy Mountain" and its most memorable character, the Alchemist's immortal line: "Real life awaits us". Well, let's break the illusion then, shall we?

FINAL RATING
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