Showing posts with label falling out of love. Show all posts
Showing posts with label falling out of love. Show all posts

Wednesday, May 15, 2013

To the Wonder (Terrence Malick)

The love that loves us.

Infamously known for taking an awful lot of time between projects, Terrence Malick has uncharacteristically weaved a quick follow-up (a little more than a year) to his critical hit "The Tree of Life" in the form of "To the Wonder", a solemn rumination on how love affects the lives of those who search for it. Faster than a bullet train, many have immediately predicted the film's unanimous critical triumph. But sadly, what happened was quite the opposite, as "To the Wonder" finally proved that Terrence Malick, one of the more beloved art film directors today, can also truly divide. 
     
Met with mixed amounts of laughter, applause and boos during its Venice Film Festival premiere, saying that "To the Wonder" is polarizing is quite an understatement. Perhaps some have grown tired of Malick's loose-structured style, while some may have seen through the grave pretense of his themes. As for me, "To the Wonder" proved to be quite a transcendent experience. 
     
To state the fact, it's not, in any way, a 'movie' in the most intrinsic sense of the word. Dominantly, "To the Wonder" is more of a feature-length mood piece. And like a sweeter Alain Resnais, Terrence Malick, through the use of deeply pleading narrations and breathtaking yet fragmented imagery, explores love at its most trying and at its most pure. From a Parisian woman's (Olga Kurylenko) search for the meaning of her romance with an American man, played by Ben Affleck with a sort of detached silence, to a Spanish priest's (Javier Bardem) quest to make one with his spirituality, the film approaches the many forms of love with articulate questions and wandering thoughts that it has delivered through the profound nuances of the French and Spanish language. 
     
By doing so, the film takes on a more personal level. As the film continues on with its various reflections, the film becomes less and less about love in general and more and more like a silently thankful prayer. And just like "The Tree of Life", "To the Wonder" is a highly personal project for Terrence Malick, as he himself, from what I've read, is basically the Ben Affleck character in the film. So in many respects, "To the Wonder's" creation is basically a form of unhindered personal expression. For an artist like him, expressing whatever he feels through written words is certainly not enough.
     
Like a well-wrought diary entry, "To the Wonder" is Malick's remedy to his various emotional ellipses. And although the film is as ambiguous and baffling as the next artsy fartsy film, its emotional content, as far as I'm concerned, is as coherent as it can be. The film may be branded as an utter piece of pretentious art, but what it cannot be accused of is deluding the audience's emotions. Like a beautiful romantic symphony, "To the Wonder" is a film that you just can't help but stop and hum along with. 
     
Terrence Malick, unlike any directors of any kind out there, treats cinema as his personal poetry book, and I couldn't be more thankful about it. Ultimately, 'thankful' is the key word here. Lyrical, elegiac and also quite life-affirming even despite its perceived ambiguity, "To the Wonder" is a film that speaks more truth about love than some 30 romantic films combined. "To the love that loves us, thank you."

FINAL RATING
 photo 42.png

Tuesday, April 2, 2013

Scenes from a Marriage (Ingmar Bergman)

A couple.

Originally aired on television as a six-part miniseries, Ingmar Bergman's "Scenes from a Marriage" is an epic chronicle of the on and off marriage between Johan (Erland Josephson) and Marianne (Liv Ullmann), two middle-aged professionals, and how their relationship, throughout the years, has transitioned from the superficial to the heavily conditional to the beautifully transcendental. 

The film, which is Ingmar Bergman's highly intelligent and realistic examination of the complexity of modern marriage, is, so far, the most honest and thorough 'marriage' film that I've ever seen. And thanks to the neutral emotional reality that the film has presented, I was able to watch the film objectively and without any gender-related predilections. The film, after all, is never about some sort of war between sexes. What "Scenes from a Marriage" is in fact all about is the idea that giving up on a marriage doesn't necessarily mean that you're also giving up on love. 

Sometimes, as what the film ironically and controversially suggests, to remove oneself from the conventions of a superficial marriage may result on love in a deeper context. Johan and Marianne, two romantic souls who initially thought that they have grown tired and contemptuous of each other and that they can be happy again in the arms of other people, have discovered, in a very hard way, that it's not each other that they are tired of but the mere shackles of their humdrum of a marriage; and that in the end, even though it's some other people they want, it's only each other that they truly need. 

Highly unusual for Ingmar Bergman, "Scenes from a Marriage" never delves into visual and thematic profundity perhaps because its ideas are expressed not through stunning images and moods but through spoken words. Even Sven Nykvist, known for his masterful, almost dream-like approach to cinematography, takes on a more urgent and simple style for this one. After all, with this project, it was Bergman's utilitarian intent to reach a wider audience, and indeed, he has succeeded; so much that he was ultimately forced to change his telephone number so as to avoid countless random calls from couples seeking marriage advice. 

As for the performances, it's but given for both Liv Ullmann and Erland Josephson (both Bergman regulars) to deliver multifaceted performances that are as incendiary as they are tender. And although by no means am I saying that both Ms. Ullmann and Mr. Josephson are unattractive (Ullmann is in fact one of the most luminous faces in all of cinema), they have both embodied the personalities of the married couple in a way that they wouldn't care less on how they would look in a dingy pajama or in a business attire. Unlike other 'marriage' films nowadays where actors are chosen based on their looks and how their face values would help in endearing the story to the audience, which almost always results in disastrous alienation, "Scenes from a Marriage" begs to differ. By presenting Johan and Marianne in a very non-special way, both physically and emotionally (they were even branded as 'emotional illiterates'), the audience, with its television success as withstanding proof, were able to connect easily with the couple in all their vulnerabilities and imperfections. 

"Scenes from a Marriage", with its almost 3 hours running time, may prove to be quite infuriating to watch for some, especially because of the fact that it's a dialogue-driven, often visually static film. But do watch it for the performances, the energy and the insights. Believe me, it will be one of the most realistically introspective films you'll ever see about relationships and, ultimately, about love after marriage. This is Bergman channeling his inner marital therapist, and he does not disappoint.

FINAL RATING
 photo 52.png

Friday, March 29, 2013

The Bitter Tears of Petra von Kant (Rainer Werner Fassbinder)

Petra and Karin.

My second Fassbinder film, "The Bitter Tears of Petra von Kant" has caught me off-guard on how insightful its screenplay really is in terms of examining the painful nuances of love. Mounted by Fassbinder as something akin to a theatrical play (it was, after all, made to be one), the film chronicles, in an almost real-time fashion, the emotional complexities of a certain Petra von Kant (played by Margit Carstensen with an otherworldly sense of controlled lunacy), a renowned yet romantically jaded fashion designer who, after an unsuccessful marriage with a certain Frank, has decided to lead a loveless life. That is, until she meets an aspiring fashion model named Karin (Hanna Schygulla), a young woman who will simultaneously prove to be the best and worst thing to ever come to her life. 
     
Although Karin states that she indeed likes Petra, she can never say that she loves her with a straight face and with a full, unhindered conviction. Is she only drawn to Petra because of her fame and because of her money? Is she just fascinated by Petra's manipulative character? Or is it something more humanly unexplainable? Rainer Werner Fassbinder, a most emotionally articulate auteur in the tradition of John Cassavetes, seems unsure himself, but so are the characters. After all, the film's focus is not on the spark that has ignited such a romance but on the tearful aftermath of such a heavily conditional affair. 
     
Set entirely in a small but evidently lush apartment space, the film then explores, using long shots, deep focus and slow tracking shots, Petra's metamorphosis from a relatively sane yet possessive woman to a terribly lovesick sap who's just inches away from utter romantic lunacy. Fassbinder, through his powerfully amoral and emotionally insular screenplay (which he has written while he's on a 12-hour flight from Berlin to Los Angeles), has created an aura of detachment between the characters that populate the film and the audience, which makes for a more compelling viewing as we ourselves question the very reason as to why we stay on to watch such a cold, manipulative woman cry her hearts out for 2 hours. The answer for that, ironically enough, resides in the film's most crucial character bar Petra von Kant herself: Marlene (Irm Hermann), Petra's secretary and co-designer who sees in Petra an untamed dominatrix who she is more than willing to masochistically submit to. 
     
In a way, because of Rainer Werner Fassbinder's deceptively simple scenario and intelligent but admittedly self-destructive ruminations on love, we, the audience, were able to channel Marlene's unconditional subservience to Petra, and we are fascinated by it. But at the same time, we (or I am, at least) are also equally fascinated by our inclination to watch the Petra character unravel in front of our very eyes. 
     
Sure, we are abhorred by Petra's whiskey-a-minute behavior, telephone-centric existence and her constant bossiness towards Marlene the silent slave, but we just can't look away. Thanks to Fassbinder's subtle yet incisive portrayal of a lovesick woman who, at the same time, is also quite sick of love, our inclination and affinity to witness the film's developments and emotional devolution transcends that of a typical film viewer. Instead, we are drawn into Fassbinder's simplistic approach that's as melancholic as it is full of sound and fury simply because it speaks some truth. 
     
For a film that is composed mainly of painfully long shots and is set entirely in one location, "The Bitter Tears of Petra von Kant" may prove to be a very challenging piece of work to sit through. But honestly speaking, I never felt the 2-hour running time simply because I was very engrossed on anticipating how Petra may ultimately turn out to be. Sure, she is such an alienating character in the fashion of all those 'rich and ruthless' film characters out there, but deep inside, her emotionally devastated heart is a core that we can all identify with. Love is a real bitch, you know, and Fassbinder (and each and every one of us) knows that. A quote from him: "Whether the state exploits patriotism, or whether in a couple relationship, one partner destroys the other." 
     
There was a theory on a great IMDb discussion thread that I have read which states that Petra and Marlene, figuratively and essentially, are one and the same, and that (SPOILERS) Marlene leaving Petra in the end is the symbol of their emotional deliverance, and is therefore adhered to the 'Stoicist' philosophical school of thought ("to be free from anger, envy, and jealousy"); an existential framework which is also specifically applicable in the context of the interpersonal relationship between Petra the master and Marlene the mastered (to accept even slaves and those that are considered inferior as "equals of other men, because all men alike are products of nature"). Although a film that is admittedly not everyone's cup of tea, "The Bitter Tears of Petra von Kant" is a very rewarding piece of cinema. It may not give out the most concise feelings and the most reassuring of answers, but hell, isn't that what great films are all about?

FINAL RATING
 photo 52.png

Tuesday, December 18, 2012

Jules and Jim (Francois Truffaut)

A bridge run.

If one would want to witness the sheer complexity of love without the utter abundance of unnecessary despair, then I believe that one should not look any further than this film. Although a visually joyful film, "Jules and Jim", based on the novel by Henri-Pierre Roche, is ironically all about the slow decay of a freewheeling love affair. The film's central focus, of course as suggested by the title, revolves around a friendship between two men and how time (or war) can never undo such a strong knot. But then again, the film is also about how a friendship can easily fall prey to the idiocy of romance, the bipolarity of love and the captivating beauty of a woman before they can even know what has hit them.
     
Effortlessly becoming the best of friends immediately after their first meeting, Jules and Jim's friendship is suddenly drawn into a moody yet, to a certain extent, wonderful ride of both love and life via an adventurously unpredictable woman named Catherine (perhaps a prelude to the character trope we now know as 'The Manic Pixie Dream Girl'). 
     
Francois Truffaut, a most visually playful auteur, is dead set on exploring love with a sure grasp of irony and relentless energy. "Jules and Jim", with its constant visual frolics and overall feel, is really hard to categorize within a single genre. Part-comedy, part-drama and part-romance (with some hints of war-time dramatics), the film is everything a cinephile can ask for. For the entirety of the film's almost 2 hours of running time, I was just engrossed with what I'm seeing, and it's not just about the film's pioneering visuals. Even when the three central characters are just talking, exchanging reflective remarks and laughing, one can still sense the same tight energy that was fully evident in the film's fast-lipped narration, silent film-like music and playful cinematography. This is definitely because of how well-realized and inspired the performances in the film really are, specifically by the centerpiece threesome comprised of Oskar Werner (Jules), Henri Serre (Jim) and Jeanne Moreau (Catherine). 
     
Despite the film tackling a relatively heavy-handed tale about romantic deceit, Truffaut was able to inject a sense of childish gayness in it all. And it is in this childishness that the film was able to separate itself from other films of its kind. 
     
For me, what makes "Jules and Jim" stand out and be rightfully heralded as one of the best films of all time is how it has took on infidelity and romantic apprehension with such carefree warmth and transcendental tenderness. Truffaut, one of the ultimate film intellectuals in cinema history, has relied solely on one concept and it has repaid him and "Jules and Jim" a hundredfold: Optimism. 
     
Even in the face of tragedy and melancholy, Truffaut was hopeful enough to make us feel that the pursuit of love, no matter the context, the situation and even the consequences, is something that is just truly wonderful to be denied an entry into our hearts. But in the end, he was also able to highlight the fact that obsession, even in the context of love, is an entirely different matter. "Is it the pursuit of an elusive, on and off love or the subtle pains of moving on?" That, for me, is the film's ultimate question. "Jules and Jim" is about how something's got to give.

FINAL RATING
Photobucket

Tuesday, November 6, 2012

L'Eclisse (Michelangelo Antonioni)

Aliens.

Deemed by Martin Scorsese as the 'boldest' film in Michelangelo Antonioni's trilogy of emotional isolation (the other two films being "L'Avventura" and "La Notte"), "L'Eclisse", especially in its final moments, has displayed just that and has also solidified, at least in my eyes, Antonioni's status as one of the greatest filmmakers of all time. 
     
Enhanced by Monica Vitti's powerfully disillusioning and mercurial performance as Vittoria and Alain Delon's animated turn as her overly passionate (but I doubt that this is the right term for his character) stockbroker of a lover named Piero, "L'Eclisse" is an exemplary depiction of the qualms of leading an ennui-ridden life in a materialistic world. As highlighted by the film's almost nauseating visualization of the stock market, Antonioni is eager in exposing the chaotic repercussions of money. But more importantly, I think that, more or less, the film is truly an ambitious meditation on loneliness. 
     
Throughout the film, we see Vittoria do all sorts of recreational things to alleviate her angst-ridden state of mind. From riding a plane, dancing in the tune of a native African music to chasing dogs, she has done it all. But still, empty she was. Along then came Piero, an aggressive, over-materialistic lad whose advances to Vittoria was first received with coldness, and then with passionate abandon. Both slightly cautious at first, they then began to have a series of brief romantic encounters that has neither meaning nor worth. 
     
In many ways, "L'Eclisse" is a thoroughly pessimistic view on modern romance and how it's just impossible to maintain one in a money-driven world. In its majority, the film is exclusive in its observation of Vittoria's alienation. But by the end of the film, by way of a conclusive montage that has a certain power only a few scenes from a select number of films can muster, Antonioni suddenly transfers the alienation from Vittoria to us, the viewers. 
     
By focusing mainly on a mundane street corner, its various trivialities and several 'alien' faces while completely removing Vittoria and even Piero from the whole picture, we ourselves are lost. 'Where have the characters gone?' 'Who are these people?' 'Where am I?' These are the questions that Antonioni has sparked within me as the montage kicks in. Through this striking sequence, Antonioni lets us feel that particular feeling of isolation and fear of not being able to perceive and interpret the things we're seeing. The resulting feeling, at least for me, is truly transcendent and somehow spine-chilling. 
     
As those final minutes play out, I was literally lost for words; I can't decipher the holistic meaning of the images because the scene, I believe, is really meant to be 'incommunicable'. Bar none, "L'Eclisse" is certainly one of the most emotionally and perceptively unique cinematic experiences of my life. 50 years after its creation, its themes are still supremely relevant. At the end of the day, I think it's either "L'Eclisse" is truly a timeless masterwork or our everyday living hasn't really changed that much after all. For me, I think it's a great combination of both. Despite of "L'Eclisse's" esoteric quality, it has an emotional and reflective appeal that transcends cinematic barriers. This is auteurism at its best.

FINAL RATING
Photobucket 

Wednesday, June 1, 2011

Blue Valentine (Derek Cianfrance)

Waiting.

Love. Oh how sweet and promising it really is when it first flourishes between two people's hearts. It shows how everything seems to be all too easy, how nothing seems to hinder no one, and how everyone around you is but a blurring haze. That is the description of 'love' in the earliest of its budding, but when all those reside somewhere into a corner and reality once again sets in, well, what then? "Blue Valentine", a heartbreaking, charmingly funny yet emotionally draining independent film that depicts with utter realism and emotions stripped off of all the gloss of cinematic consciousness, the disillusioning eventuality of the aforementioned romantic euphoria.

The film, directed by Derek Cianfrance and shown in a 'back and forth' non-linear structure, perfectly captured both a relationship's magical first weeks to the shattering trials and slowly settling indifference of the latter ones. The couple, Dean and Cindy, (performances by Ryan Gosling and Michelle Williams that certainly warrant spots in a shortlist of best performances of 2010) although with a hint of an escalating spatial gap, clearly still have love for each other. And unlike other films who show a couple's connection through quick smiles, hugs and kisses, Dean and Cindy's relational strength are underlined by hardships.

Of course there's a time where the film seems to slightly go into romantically 'cute' sequences to develop both the characters' mutual affection, but between those lines, we see the passiveness of their deteriorating love. In the opening scene, we see Dean, along with their daughter, go into their bedroom to wake Cindy up. Dean dives into the bed and playfully kisses Cindy, but she shrugs off. From that scene onwards, I think it's fair to say that at least we can weigh it off that Dean is much more enthusiastic to redeem their downward spiral of a marriage than his wife. He even sets up a romantic revitalization of sorts in a 'future' room (filled with all those sci-fi buttons and stuff) in a themed motel with Cindy.

But the thing with Dean is, he's too defensively fragile. "You're never going to guess who I saw at the liquor mart." Cindy said to Dean while they're on their way to the motel. "Bobby Ontario", she then followed. It turns out, this Bobby Ontario is Cindy's old flame. And after hearing the name, Dean turns into a short silence and engaged into an uneasy argument with Cindy that furthered the fact that he is insecure with himself. And as what was subsequently followed by a conversation inside the said 'future' room between the two about what Dean really wants to do with his life aside from being a life-long blue collar worker, he is insecure with what he really want to be. A hint of an unconscious quarter-life crisis rising in the midst of a couple in trepidation. I think 'falling out of love' is an understatement.

Michelle Williams, in these scenes I've mentioned and a whole lot more, flawlessly inhabited the character Cindy's evolution from being an innocent young lover at a crossroads to an innocent young lover whose last-second epiphany taught her the ropes of 'responsibility' and finally, a wife whose own emotional exhaustion, because of an unhappy marriage, suggests desensitization.

Ryan Gosling, on the other hand, with his carefree demeanor all throughout the film, substantially portrayed Dean, a character of considerably stern masculinity (in terms of knowing what to do in the right times but sadly, barely knowing what to say in truly important ones) that despite of his educational limitations and lack of adequate parental guidance and upbringing, hesitates being meek in life.

Both characters are flawed, has gone through so much yet still knew too little. As their utterances of 'for better or for worse' fade into an ethereal image of their longingly long kiss, they have experienced with delight the 'better' but they have not prepared for the 'worse'. But aren't all couples?

"Blue Valentine", with its grounded approach to the nuances of love and the transformation of romantic warmth to consuming coldness, depicts love stripped bare from all the picture-perfect qualities of its immediate visualization upon the sweet acceptance of vows and wearing of the rings. And also explicitly shows the transitory pleasures and disappointments of the supposedly passionate sexual connection that comes with it.

Any imagination for a transcendental love will all be for naught once the storm settles in, and no motel room can rightfully compensate for the shortcomings of sex. But when it finally subsides and all seems to be back to the usual normality of marriage stability, then what? "Blue Valentine" supports the fact that though a marriage ceremony ends with short answers like 'I do' , every step from then on always begins with some questions, half-finished sentences, tearful apologies and even lessons along the way.

Beyond that point, 'Do I?' resonates more. It's not a question to fully reevaluate one's feelings toward his/her love, but an emotional disambiguation of a romantic perspective in a state of confusion and doubt. Love is too complex, tangled and often times painful a phenomenon that we just have to accept it as a fact. I'm sure "Blue Valentine" wholeheartedly does.

FINAL RATING
Photobucket

1001 Movies You Must See Before You Die

Ivan6655321's iCheckMovies.com Schneider 1001 movies widget