Zerkalo (Andrei Tarkovsky)

Aleksei.

Coming into Andrei Tarkovsky's "Zerkalo" with only "Stalker" in my 'already watched' list, I was caught by its stream-of-consciousness style with my tattered pants down. Well, I should have known, it is a Tarkovsky film after all. Indeed, "Zerkalo" is the kind of film that won't comfort you with its immediate meanings. Instead, what it will do is befuddle you with its visuals, floor you with its powerful, wisdom-infused poetry and, ultimately, help you reach your own personal epiphany. 

     

Although it is commonly viewed as one of Tarkovsky's most inaccessible films, I think I must beg to differ. Sure, it is a non-chronological, dream-like film, but it's not that hard to absorb. Sure, to comprehend it fully and come up with your own meaning, shot-per-shot, truly is a heavily analytical chore, but its essence, that of the lucid story of a man named Aleksei (a cinematic avatar of Andrei Tarkovsky himself) and his last-minute retreat to his fragmented memories, is not that hard to digest. In fact, with it being a most personal film by Tarkovsky, who are we to intervene with what he really means? Perhaps, "Zerkalo" has but a single, unifying definition, and perhaps it is only Tarkovsky who knows it deep inside, but the film, in all its lush visual glory, is very easy to associate with one's own experiences and with one's own life; if you had ever reflected upon your own existence, that is. 

     

In all fairness, "Zerkalo" can easily be accused of pretense, and maybe it is fair to say that it truly defies or even negates comprehension, and that, on a more esoteric note, we must first read about Russian history to really be at ease with the film. But, really, do you need textbook lessons when what's unraveling in front of you instantly connects on a personal level? I think not. Watch the film solely to decipher its meaning, and you may utterly be frustrated. But watch the film to purely reflect on its life-affirming visual poetry, and you will be rewarded a hundredfold.

     

After watching the film, there was a subtle lump in my throat, and my eyes seem to be on the verge of something. But was it tears? I do not know, and neither the sensation that I've felt at that very moment. Indeed, "Zerkalo" is unlike any film I've ever watched or experienced; it's also a film that can easily disprove certain things you thought you know about life. 

     

For starters, it's a film that's more than worthy of fervent celebration, and that Tarkovsky is worthy of praise not just as a filmmaker but also as a plaintive man who was able to look between the lines and present what may be the most honest reflection on war, the transience of time, and the briefness of life ever filmed, that of which can only be rivaled by Dalton Trumbo's earlier film "Johnny Got His Gun". Indeed, I was touched and I was affected, and the next thing I know, I was watching the film the second time in one night, and after wrapping up my second viewing, I was once again blown away, and I was also able to come up with my own sad interpretation of the whole film: That more than it is a film about a dying man's cerebral swan song, it is also about him coming to terms with a painful truth that has haunted him all his life: that he was, for a lack of a better term, an 'unwanted' child. 

     

The key scene to support my idea is the moment when Aleksei's mother (Margarita Terekhova) queasily walks away after seeing a sleeping little boy and then subsequently hearing the fact that the said boy's father and mother wants a little girl after all ("He put us up to a lot of trouble, little rascal," said the mother). In my view, she has walked away not just because she can't take in such an honest truth but also because she identifies herself with the same parental sentiment. Pay attention then at the final, heart-breaking scene (presumably a distant flashback) where she was asked by her husband if whether she likes a boy or a girl for a child. Unsure, anxious and on the verge of tears, she merely answered with an apprehensive smile. And then, we see her next as an old lady, walking through some dingy shrubberies with two children in tow, a boy (presumably Aleksei) and a girl. We see her walk hand-in-hand with the little girl, but we also see how obviously indifferent she is towards the boy, who merely trails behind. And as the camera pans slowly to the left (while zooming out) to show the path being tread by the old lady and the two children, we then see a mysterious man standing in the distance, staring intently at the three of them. 

     

Who is he supposed to be? In my perspective, it's the adult Aleksei, who can finally look at this particular scene of 'truth' (that his mother, after all, is apathetic towards his existence) without much hurt or hesitation anymore. The film, ultimately, is about a sort of emotional pain that can only be healed by confronting one's own memories, and by doing so, Aleksei has emotionally liberated himself. After all, the mirror that the film is pertaining to is in fact our most distant dreams and memories: two artifacts of the soul that we can stand in front of and look closely to so that we can examine what's wrong with ourselves, and the lives we have lived.   

     

"My purpose is to make films that will help people to live, even if they sometimes cause unhappiness," says Tarkovsky, who, in this film, has helped not just his audience but also himself. "Zerkalo" is heavy cinema, but just like any Tarkovsky films, the perceived heaviness of his films is most certainly followed by an unexpected episode of euphoria. I know, because I've felt it.

FINAL RATING

 

Chungking Express (Wong Kar-wai)

Femme fatale.

In the same year that Quentin Tarantino's "Pulp Fiction" has unexpectedly revolutionized an entire film culture, a film entitled "Chungking Express", directed by one of Tarantino's film heroes, Wong Kar-wai, came forth with a similarly unique visual flair but on a wholly different emotional scale, and the rest, folks, is cinema history. With an imagery that resembles that of paintings created by the most turbulent-minded of artists and with an emotional center that seems so innocent yet so knowing, the film is a stimulating reminder of how nice it is to live and, more importantly, to love. Well, and also maybe some hints of how lovely it really is to eat (the film, after all, is filled with endless shots of food). 

     

Shot mostly within the confines of a cheap but suggestively lucrative lunch shack named "Midnight Express", the film chronicles, in achingly beautiful sounds and colors, the story of two lovelorn police officers, Cop 223 (Takeshi Kaneshiro) and Cop 663 (Tony Leung Chiu Wai), and how they painfully (and humorously) cope up with their romantic grief via their own personal idiosyncrasies. The first, a mid-twenties officer, is so pained by the estrangement of a certain girlfriend named May that he decides to buy a can of pineapple every single night until it piles up to 30. But the catch is that he only buys the ones that have an expiry date of May 1 (his birthday) so that when the said date finally comes and 'May' is still not back in his arms, it's only then that he can arrive at the conclusion that she really doesn't want him anymore, and that those fast-expiring pineapples need some desperate eating. 

The second one, an officer literally living beside the airport, is silently devastated when her stewardess of a girlfriend has suddenly left him alone, needy and slightly schizophrenic, as he begins to talk to his stuff toys, console his towels and scold his soaps, among others. 

     

But with utter disconnect, naturally, also comes a chance to connect anew. First, there's the mysterious, blond-wigged woman (Brigitte Lin), possibly a high-class low-life who has caught 223's love-hungry eyes. And then there's the infinitely quirkier Faye (Faye Wong), a short-haired young woman who's got this idiosyncratic affinity with the song "California Dreamin'". By emotionally patching these characters together to cope up with an increasingly apathetic Metropolitan existence with all their personal frustrations, vulnerabilities and imperfections intact, Wong Kar-wai has cleverly toned down "Chungking Express'" potentially overbearing angle on love to the point that the film itself is not anymore a dual tale of love but simply, in itself, a mere cinematic slice of life. 

     

Well, granted, a more stylized version of life, that is, but still, with Wong Kar-wai's wisely organic yet weirdly fascinating approach on characterization and his purely artistic sensibility of merging his sometimes frantic but often times observant imagery with stirring music to create an audiovisual kaleidoscope, "Chungking Express" has attained a cinematic form that is wholly its own. Is the film a romantic fare? Sure, but it has something more to say than that. Is the film, then, an existential feature? Perhaps, but the film evokes so much joy and naïve wonder that problems of existence just cannot seem to feign its enthusiasm and vigor for life (and love) at all. 

     

With those certain indecisions about the film's real categorization, I think it's more than safe to assume that "Chungking Express", in the process, has created a new, specific type of cinematic language, specifically on how it has meandered and reflected on the qualms of love and life yet preserves its pristine affinity to just breathe, hope and desire. If "Chungking Express'" main intent is to shake me out of my apathy and convince me into wandering the streets of wherever to search for a person who may or may not repay the love that I may offer, then the film has failed. The film, after all, is never an operational 'how to' guide on finding a lost soul to connect to. Instead, it is, more significantly, a film that shows the leaps and bounds of how a certain love is lost and once again found; of a life merely wasted and a life well-lived. "Chungking Express" is just a reminder of how beautiful and reassuring it is to know that in every stream of people you may come across, there's always that one person who may just return your smile with an even bigger, more luminescent one. And better yet, there may also be that someone who may just go their way to draw you a crude boarding pass that may bring you somewhere worthwhile. 

     

"Chungking Express", with its one-of-a-kind cinematic approach, is more concerned, in the context of love and existence, on how to say things rather than what to say, how to feel than what to feel, and how to properly enunciate emotions rather than how to choose the right words for it. And for that, I fully commend it. Only few films can make you feel so alive, and only few films, simply put, can make you feel very fortunate of having seen them. This counts as one, and I hope that its ability to make people feel may last more than 223's pineapples.

FINAL RATING

L'Avventura (Michelangelo Antonioni)

Claudia.

Before anything else, let me first, for the record, state that I love Michelangelo Antonioni's films. Be it the psychological enigma that is "Blowup", the mysterious identity thriller that is "The Passenger" or the marital woe-laden "La Notte", he has always been a hit to me. Without exaggeration, I consider him as one of the greatest auteurs of all time, and I'm not even halfway through his sterling filmography yet. So with that in mind, I went on to watch "L'Avventura", the first film in his informal 'Incommunicability Trilogy', with an expectation of being blown away once more. But alas, it has not happened. 

     

Hailed as a cinematic work that has revolutionized the way films are structured and executed, "L'Avventura" is quite a disappointment for me as far as Michelangelo Antonioni and his films are concerned. But then again, maybe that is the film's point. After all, the film is a prolonged observation of emotional detachment, which is the same thing that I have felt while watching the film. 

     

Though I understand where the characters are coming from, the film has still alienated me to high heavens. If perhaps that is Mr. Antonioni's ultimate intent, then I am impressed once more. If it's not, then maybe I deserve to be sentenced to an eternal cinematic damnation for not liking a film that everyone seems to love. But kidding aside, I think that "L'Avventura" is really that kind of film that is quite difficult to like but is easy to admire.

     

Antonioni, being the existentialist filmmaker that he is, is more concerned not with the film's literal mystery (the sudden disappearance of one of the characters) but with the emotional enigma that pervades throughout. The primary premise is simple enough: After the shocking disappearance of her friend Anna (Lea Massari) during a yacht trip, Claudia (Monica Vitt) suddenly finds herself trying to resist the urge of falling in love with Sandro (Gabriele Ferzetti), the man that's no less than Anna's current lover. But still, fell she did. 

     

All throughout the film, Michelangelo Antonioni finely questions the validity of the romance between Claudia and Sandro and invites us to witness the subtle awkwardness of it all. We see them kiss and hug in hotel rooms and on discreet street corners. We can sense that, somehow, they look fine together, but what about Anna? 

     

As the film progresses, Antonioni lays down the question of whether or not we should take Anna's disappearance literally or symbolically. Whatever our personal answers regarding it may be, it is quite evident that Antonioni has used Anna's sudden absence as a device to further explore the emotional uncertainties of the kind of love that mushrooms from such situation rather than as a shallow means to compel and excite. 

     

Despite of its slow pacing, bloated running time and alienating characters, "L'Avventura" is still a seminal film that is worthy of great veneration mainly because of how it has changed the way how cinema can communicate such things as love, existence and the feeling of being lost. I may not have liked the film that much compared to Michelangelo Antonioni's other works, but I sure do respect it for what it has contributed to the artistic progression of cinema as a whole. By creating this film, Antonioni has proven that cinema has no limitations, that it is not necessarily all about the plot and the payoff, and that cinema can exist outside the four corners of a tightly-structured narrative; the shackles are no more.

FINAL RATING

 

Biutiful (Alejandro González Iñárritu)

Uxbal.

After his emotionally powerful "Death Trilogy", Alejandro González Iñárritu has since left us to wonder what will be his next step. Enter "Biutful", an emotionally devastating and painful film that has, at least, shown what Iñárritu can do by relying purely on his own emotions as a filmmaker. 

With this film sorely missing Guillermo Arriaga's powerhouse screenplays which have made his three previous films infinitely more special than they already are, Alejandro González Iñárritu, impressively, has never faltered in handling the film's dramatic eloquence as he guides it seamlessly both in how its story will unfold and how its emotional investments will pay off. What's also very commendable is how Iñárritu was able to tell an encompassing tale even when the very film itself is only limited through an almost singular (which is Javier Bardem's Uxbal) point of view. 

If the films in the "Death Trilogy" were able to intimately portray mosaics of happenstance character interactions through multiple and overlapping subplots, "Biutiful's" approach is more simple but one that's still with a similar feel, with a lesser chance of having contrivances in its execution due to its more plain narrative structure. And by far, this may also be his most personal film. 

Being dedicated to his father, "Biutiful" is not just a film that merely tells a thoroughly fictional tale made special by the abundance of gritty realism. Behind every emotions, actions, and decisions, those of which determine the fate of everyone in the film, Iñárritu is seemingly backing all of them up piece by piece with a love poem, fully manifested in the film's numerous scenes of poignancy, for his father and to the very beauty of redemption and personal peace. So touching and emotionally provoking this figurative love poem really is that in the end of the film, what one may feel is both sadness and transcendence; two aspects that we surely can find in an Alejandro González Iñárritu film. 

The film tells the story of Uxbal (Javier Bardem), a weary man who, after being informed by a doctor that he is terminally ill, tries to fulfill his paternal role to his children to the fullest that he can, mend the emotional distance between him and his bipolar wife Maramba (Maricel Alvarez), and make his every actions matter as much as possible within the two-month time frame that he has left. What makes him even more on the edge, aside from the fact that he is dying, is his involvement in illegal dealings with two Chinese businessmen and his unusual gift of being able to talk to dead people. 

In a sense, "Biutiful" might be what Clint Eastwood's "Hereafter" wants to be in the sense of how the former has successfully injected the tender yet tormented nuance of the afterlife. And also, maybe, "Biutiful" is the perfect antidote to Rob Reiner's extremely romanticized and sweetened take on terminal illness in the form of "The Bucket List". But then, none of this would have been that possible if not because of the actors involved. 

With tour de force performances by Javier Bardem, who has never looked so emotionally vulnerable and physically weak on film, and Maricel Alvarez as his wife, scenes flow easier and more naturally that it has heightened the film's sense of brutal honesty regarding the usually painful fact of life of having so much to do with so short a time. But aside from this vibrantly existential vibe, "Biutiful" also tackles the more alarming issues of abusive blue-collar exploitation and illegal settlements on foreign lands, but not in the form of a subdued social commentary. Instead, they have been turned into subplots which make up not just the very soul of the story and of Uxbal himself but also a very potent and pungent portrayal of life's numerous social truths. 

Playing a playboy painter who leads a bohemian life in Woody Allen's "Vicky Cristina Barcelona", here in "Biutiful", Javier Bardem now portrays a man living on the, I'm clinging on a cliche here, edge of society desperately trying to be the best father, husband and person that he can be amid the surrounding poverty. Through these dichotomous performances in both films, Javier Bardem has exposed the extremes of Barcelona in terms of human existence, with the latter one shining forth within Iñárritu's masterful directorial hands. 

To be a bit personal, my affinity towards Alejandro González Iñárritu's films started with my initially perplexed reaction to his film "Babel" (the last film in his "Death Trilogy" but is, ironically, his first film that I have seen), with that slow pacing, raw performances and ethereal musical scoring by Gustavo Santaolalla. Then followed up by "Amores Perros", "21 Grams", and a further "Babel" rewatch, I think it's just apt to say that his films are the ones that have truly introduced me to the emotional complexity of cinema. And after seeing "Biutiful", a film with an intensely beating heart, I reminisce the trilogy, and again, I'm hearing the guitars.

FINAL RATING

Three Colors: Blue (Krzysztof Kieslowski)

Calm waters.

Even though I am clueless regarding Krzysztof Kieslowski's other works before I even laid my eyes on "Three Colors: Blue", and even though how frustratingly misleading the little summary on the back of the DVD really is, I still immensely liked the film. But not in a way how I may like a straightforwardly well-written film.

Deviating from filmic conventions, although it is in fact a very linear film, "Three Colors: Blue" manages to convey the deepest of emotions not much through storytelling but more through calculated camera movements and stunning cinematography (by Slawomir Idziak). And with that, the film has managed to make me appreciate its wholeness in much the same way how a beautifully experimental musical piece may capture a music lover's heart.

With a title that suggests immediate melancholy and visuals that further this emotional atmosphere even more, "Three Colors: Blue" is more of a mood piece than it is an immediate narrative. It is, as it flexes its finely-toned existential muscles, an emotional spectrum subjectively seen through the eyes of a middle-aged woman named Julie, played by Oscar winner Juliette Binoche, who, after being involved in a car accident which claimed the lives of both her husband and child, decided to completely remove herself from the life that she has always cherished and loved.

Starting her aimless goal by selling their house, all the other things in it, and burning the difficult concert piece that her composer husband has written to commemorate the unification of Europe but sadly hasn't finished, Julie rented an apartment in a not-so-affluent part of Paris and started to live her life in utter isolation, save for some slight interactions with other people here and there (with a young prostitute being the most notable).

But even though she wants solitude, there's Olivier (Benoit Regent), a colleague of Julie's husband, who constantly shows his love for Julie but is seemingly contented by the quite sad fact that he can only show it in futile admiration. But despite of that, he is always ready to support her in the midst of her emotional plight and is also eager to finish her late husband's concert piece. For a film (again, back on the DVD's summary fiasco) that has promised utmost 'mystery' and 'seduction', "Blue" is surprisingly warm and affectionate in its romantic notions and never, even for once, stooped down to an extremely sensationalist, 'sex for the sake of it' level.

The film is also quite rich in its visual interpretation of emotional alienation and frustration. With Kieslowski uniquely using sudden fades into black in scenes whenever Julie is met with the difficulty of answering questions that may unveil what she's really feeling at moments, and ingeniously injecting blue-colored objects to enforce the film's recurring color motif, "Three Colors: Blue", as it progresses, patiently develops into a purer form of art house cinema that criss-crosses between realistic human emotions and esoteric overtones.

Form and content, message and execution, these are the most basic requirements for a film to be considered as an artistic whole. For this film, Kieslowski balances both on a very thin wire as if a cerebral circus performer, seemingly experimenting as he paces along, even with one outweighing the other, but nonetheless, a walk that is not without a clear finish.

"Three Colors: Blue", as a whole, surely is a fine piece of foreign cinema that seeks to inform its audience that there's no such thing as a generalized emotional milieu for a certain societal stream. 'Existence is isolation', Kieslowski, in part, may have had in mind as he works with this film, but it can never be denied that he has created the film with a concrete glimmer of hope and a beautiful melody somewhere in his mind.

"Blue", the first chapter of Kieslowski's "Three Colors" trilogy, is a very effective drama film about tragedy and artistry. But more evidently, it is an ideal example of how brilliant the art of cinematographic composition, partnered with some achingly beautiful music, can really be when skillfully pushed to absolute perfection.

FINAL RATING

The Tree of Life (Terrence Malick)

Father and son.

By immediate definition, "The Tree of Life" cannot really be considered as a film based on its lack of narrative, plenty of randomly befuddling visual spectacles and little to no dialogue. I think it's much apt to categorize the film strictly as a motion picture poetry piece whose reason for existence is not to be merely watched but to be experienced. "The Tree of Life" is pure esoteric cinema; a film that does not require narrative comprehension but emotional and psychological involvement. It explores life both in its simplicity down to its complex conception. It visually articulates both the world's creation and the very landscapes of the soul.

Given that "The Tree of Life" is a difficult watch much in the same way Gaspar Noe's "Enter the Void" is, it is a film conscious of its own awe-inspiring beauty and is also a strong meditative piece with enough sorrow and despair as it has hope and deliverance.

One of the things that I liked most about this film is how it has purely prioritized its metaphysical nature while at the same time gearing away from the A-list presence of both Brad Pitt and Sean Penn. For some, it's a perfect time to capitalize on these two actors' fame, but director Terrence Malick never did. Numerous times, there are even scenes where Pitt and Penn were shot from the neck down or over the shoulder. For Malick, at least from what I see, his vision is the film's real star, and considering the magnitude of what he's ambitiously trying to depict here in "The Tree of Life", everyone and everything must take the backseat.

But then, although the film will certainly be remembered as a deep-treading and almost psychedelic visionary work, it is finely balanced by a simple family drama in its middle part, with child actor Hunter McCracken delivering a beautifully realized performance as the Young Jack (Sean Penn's character), Jessica Chastain as the joyful, loving but vulnerable mother Mrs. O'Brien, and of course Brad Pitt in a surprisingly subtle turn as the father, Mr. O'Brien.

For some suckers for psychedelic visuals, a trait that was brilliantly displayed by the film in the beginning (with its "Discovery Channel-esque" visual representation of dinosaurs and some hammerhead sharks), they may think that the slightly plodding little drama inserted in the middle was there just to form a sense of dramatic coherence. I, for one, loved the middle part, but fleshing out such a segment then jumping back into the surrealistic, mind-numbing journey of metaphysical proportions later on may have cost the film some tonal consistency.

As the film returns to its phantasmagorical netherworld with whispering voices echoing some questions of existence, "The Tree of Life", instead of purely having the free-flowing feel of poetic filmmaking, has embraced a more patterned approach (Surreal visuals in the beginning, drama in the middle, surreal visuals yet again in the end), which resulted with the film having to separate its imagery into two fragmentary parts.

There really is no doubt regarding Terrence Malick's elegant audacity as a filmmaker, but "The Tree of Life", although a powerful film that holds within its hands an unhindered vision, is slightly inhibited in its otherwise successful attempt at cinematic bravery.

FINAL RATING